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What if the real King Arthur was not the Christian hero we immediately think of but a pagan or Jew? Not a comedic King Arthur like the one in Monty Python and the Holy Grail whose possible worst peril was to battle knights who say “Ni.” Or T.H. White’s delightful and imaginary medieval England in “The Once and Future King,” where Arthur as a boy was turned into various creatures like a hawk by Merlin, so that he could learn to fly. That is clearly fantasy. So is Sean Connery as an older Arthur in The First Knight whose adversary is the philosophical Richard Gere as Lancelot.

But what if we could cut and paste some of the Arthurian legend and his tales in Avalon in a history book? This is not beyond possibility. There are historians who have either made the case for resurrecting King Arthur or who have not altogether discounted the possibility of a historical King Arthur. According to the distinguished historian, Geoffrey Ashe, in his book, The Discovery of King Arthur, he was “lucky enough to find a way through, and press on to a fruitful outcome”…giv[ing] Arthur a firmer status in history…mak[ing] him more interesting-more like his legend- than appeared probable a few years ago.”  And he says there are reasons to believe King Arthur may have had descendants. Perhaps King Arthur is in your family tree. Who knows?

Of course, we know the story. According to a recent BBC article, “King Arthur Tales ‘Penned in Oxford Chapel’,” the cleric, Geoffrey of Monmouth, wrote of King Arthur, and Guinever at St. George’s chapel. However, since he was also the standard for history on British kings, might he have not based it on something he knew that was a fact? He is best known for his work History of the Kings of Britain.

And if there was a real King Arthur, who was he? Even among historians who think a King Arthur is plausible, they do not agree on who the candidate is.

Ashe contends that he was a British king, Riothamus, who was on the continent during the correct time period (469-470) and whose career follows closely to the life of the King Arthur we are familiar with. Indeed, he was the “only British King who led an army into Gaul,” and he “disappears after a fatal battle, without any recorded death” among other coincidences. He argues that Riothamus was a title as its original form would have meant “High King” (96-97).

But there are others with different ideas. Stephen Knight, in his review of the historiographer, N.J. Higham’s, book King Arthur: Myth Making and History says Higham remains unconvinced that we will ever know if there is a King Arthur, or that it is important, but calling him an “agnostic” is not entirely dismissive of a historical King Arthur. However, he is “dismissive of Riothamus” and thinks the next more likely candidate is the historical figure Ambrosius Aurelianus. Aurelianus, according to Princeton University’s webpage, “Ambrosius Aurelianus,” was a “war leader of the Romano-Britsh against the Anglo-Saxons in the 5^th century.” But Higham thinks the most likely candidate for King Arthur is Lucius Artorius Castos, a Roman military commander in the 2^nd – 3^rd century AD (L.A.Malcor in “The Heroic Age”). Unfortunately, Knight notes, although this is a well-researched book, he does not clarify the reasons for his choices.

As if there were not enough, what if one tosses in a bit of the Arabian Nights in the Arthurian legend? According to Donald Yates and Elizabeth Hirschman, in their upcoming book, The Earliest Jews and Muslims of England and Wales, Arthur might have Arabic and North- African roots:

The origin of the name Arthur has been endlessly debated. It is almost certainly not “Celtic,” neither from a P or Q dialect, and cannot be traced further back than post-Roman times. The center of gravity for its appearance is the sixth century. In 1998, archeological excavations at sixth-century Tintagel brought to light a find subsequently dubbed the Arthur Stone, mentioning the name Artognou, claimed to be cognate. Although the reading is questionable perhaps this inscription and milieu are on the right track.

Arthur’s name has become something of a grail quest for modern researchers. Other theories derive the name from Artorius (Roman or Messapic), Arnthur (Etruscan), Arcturus (the “bear star”) or *Arto-uiros in Brittonic (“bear man”).

Perhaps the Gordian knot of the difficulty can be cut if we consider that many of the names in early Welsh history have Arabic and North African roots.

And perhaps we can one day trace the ancestry of King Arthur for sure. Celtic? British? Cornish? English? North African? Roman? Sephardic Jewish? Pick one or more.

Photo:  King Arthur in an eighteenth-century illustration for a play by John Dryden shows him in antique Roman costume. Copyright The Trustees of the British Museum. 

North Africans in Early Britain [blog post]

And Her Name Was Pomponia Graecina

The following excerpt is taken from Elizabeth C. Hirschman and Donald N. Yates, The Early Jews and Muslims of England and Wales:  A Genetic and Genealogical History (forthcoming Summer 2013 from McFarland & Co. Publishers).

If Roman Britain had cities, and we know it did, there were Jews in them. In fact, we have a tantalizing record of what may be the first British Jew. Pomponia Graecina was the aristocratic wife of the conqueror of Britain, the commander Aulus Plautius, who defeated the sons of Cunobelinus (Shakespeare’s Cymbeline), seized the Celtic or Belgic capital of Camulodunum (Colchester) in Essex and secured the conquest of Britain for the emperor Claudius in 43 ce. Plautius became the first governor of the new colony. It is reasonable to think his wife lived with him during his governorship (43-47).

Ten years later, Pomponia Graecina was put on trial in Rome for a crime of character described as a “foreign superstition.” She was a member of the imperial Julio-Claudian family. The same charge was brought about the same time against Poppaea, the future wife of Nero. Poppaea was rumored to be privately a Jewish convert and to favor Jews.[i] Although many commentators and fiction writers believe Pomponia Graecina’s crime was the practice of Christianity, in the year 57 this would have been extremely unlikely. There were at that time very few Christians anywhere outside of Galilee. The apostles Peter and Paul were not yet dead. No Gospels had been set down in writing yet. In Rome Christians were a rarity far into the second century. They were so exotic even in the East that around 112 ce Pliny the Younger, then governor of Pontus and Bithynia, wrote the emperor Trajan for advice on how to identify and deal with them.[ii]

The Christian epigrapher Giovanni Battista de Rossi in 1879 associated Pomponia with family members buried in the catacombs of St. Callistus in the third century. She was gradually transformed into the apocryphal St. Lucina, even figuring in the historical novel by Henryk Sienkiewicz, Quo Vadis. But a gap of over a hundred and fifty years seriously weakens de Rossi’s theory. Sand identifies Pomponia Graecina as a Jewish convert, not a Christian.[iii]  She survived her husband by twenty years and died about 83 ce.

            Christianity struggled for several centuries to differentiate and distance itself from Judaism. Many of Britain’s Jews around 300 were undoubtedly “semi-converts—people who formed broad peripheries around the Jewish community, took part in its ceremonies, attended the synagogues, but did not keep all the commandments.”[iv] After the legalization of Christianity by Constantine in 313, some Jews and “semi-Jews” presented themselves publicly as Christian, while thinking of themselves and their ancestors as still wholly Jewish. Sometimes families were divided in their allegiances. Timothy of the New Testament had a Jewish grandmother, Lois, and Jewish mother, Eunice, but a Greek father. When Timothy converted to Christianity in his native Anatolia, the apostle Paul performed a ceremony of circumcision on him (Acts 16:1-3). Most of Christianity’s early converts came from Jews. Paul made a habit of preaching in synagogues.

As the Christianization of the Roman Empire accelerated during the fourth century, circumcision was forbidden to males who were not born Jews, the practice of converting one’s slaves to Judaism or of owning Christian slaves was proscribed, Jewish women who were not born Jewish were barred from ritual baths and Jewish men of all persuasions were outlawed from marrying Christian women.[v] Endogamy—marrying cousins and other close relations—became ingrained among Jews attempting to hold themselves apart from Christians. All these developments tended to make secret Jews out of people who defiantly regarded themselves as Jewish and honored the commandments of Judaism to varying degrees, often without benefit of a rabbi, community, synagogue or Torah. It was not until the eleventh century that the Hebrew language was introduced to Europe, and its dissemination was spotty. Moreover, that Hebrew was no product of an autochthonous linguistic development, but the artificial creation of Jewish scholars.[vi] In the rift, which covered most of the Middle Ages, the vast majority of European Jews were totally ignorant of Hebrew and were probably also not acquainted with rabbinical Judaism as it took shape in Judea and Western Asia.

Christianity’s final triumph put an end to all proselytizing by Jews “and perhaps also prompted the desire to erase it from Jewish history.”[vii] In the centuries that followed, especially after the rise of Islam, rabbis and other keepers of the collective memory were pained by the apostasy of the Jewish people on such a continuingly large scale. They sought to deny what was obvious, considering anyone who gave up their Jewishness “dead.” “Zionist historiography . . . [turned] its back on any meaningful discussion of the issue,” writes Sand. “Abandoning the Jewish religion was generally interpreted by modern sensibilities as betraying the ‘nation,’ and was best forgotten.”[viii]

Photo:  A Roman crypto-Jewish family. Copyright The Trustees of the British Museum.

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Behind the Numbers:  Elizabeth Hirschman

  (Part Two of a Series)

We interviewed Rutgers marketing professor Elizabeth Caldwell Hirschman, author of several books and articles incorporating DNA in her research, to hear her personal story in our continuing series about the people behind the scenes in the field of DNA testing.

 

Elizabeth Hirschman with MBA students at Rutgers in December 2009.

When did you first get interested in DNA?

ECH: I got interested in DNA testing around 2000 when I discovered I was Melungeon after reading Brent Kennedy's 1994 book. Brent suggested several different ancestries that possibly contributed to the Melungeon population and I wanted to find out which of these were correct and which ones I had. I already suspected Jewish ancestry because of the naming patterns in my family over the past 300 years, as well as some of their habits --e.g., not eating pork, getting married in a home instead of a church, cleaning house on Friday afternoon, no eggs with blood spots, washing all meat, etc. We also had some genetic anomalies -- shovel teeth (sinodonty), palatal tori and large rear cranial extensions, as well as polydactylism.

Tell us more.

 

ECH:  Over the course of the past decade I have been found to have Native American, Spanish, Ashkenazi Jewish, African, Mediterranean and Gypsy/Northwestern India ancestry. My Dad turned out to have substantial Gypsy and African ancestry. He and I share a large cranial rear extension that I believe likely comes from the African ancestry -- the photos I have seen of the !Kung Bushmen look just like our head shapes. My Mom has Native American and/or Sino-Siberian ancestry. She also possessed the Asian teeth and palatal tori found in this group.

You've written several books and articles with Donald Yates; how did that come about?

ECH:  We shared ancestry from the Coopers, a prominent pioneer family in Daniel Boone’s time. In 2000, I wrote him out of the blue when he was a professor in Georgia and introduced myself and asked if possibly the Coopers were Jewish. We began to correspond by email. I told him I was sure one of the reasons I was working so hard to figure out the Melungeon story was because I had to figure out who I am. “Up until last year,”  I remember telling him, “I thought I was Scotch-Irish, English , white and Presbyterian.” It was a big transition to Sephardic, brown and Jewish. It turned out that we were distant cousins and had numerous links in our Melungeon ancestry.

What was a typical publication?

ECH: One article was called “Suddenly Melungeon! Reconstructing Consumer Identity Across the Color Line.” This was published by Routledge in 2007 in a handbook on consumer culture theory edited by Russell Belk.  

 

How did the Jewish findings play out?

 

ECH:  On a personal level, both Don and I, as well as his wife Teresa, returned to Judaism, he and Teresa in Savannah and I in New Jersey. On a professional level, we started the Melungeon Surname DNA Project, which focused on Scottish clan and Melungeon surnames (i.e., male or Y chromosome lines), and later included Native American mitochondrial DNA.  Initially, many people in the genetic genealogy community were frustrated that the incoming Jewish DNA results were not originating in the Middle East, as they had strongly believed and hoped, but were showing a lot of Khazar, Central Asian, Eastern European and Western European/Spanish/French input.

Can you elaborate?

ECH:  Critics were not happy that DNA was proving a wider and more inclusive picture of the Jewish people. Where Don and I have performed a service, I believe, is by just following the DNA trail and accepting new findings (e.g., the Gypsy/Roma) when they come in, instead of clinging to an a priori theory/belief/wish, for instance, the claim of a Middle Eastern origin for the majority of Jews.

What tests have you ordered from DNA Consultants?

 

ECH: I ordered every test as they became available over the years, first the Y chromosome and mitochondrial or male-line and female-line tests and later the autosomal or DNA fingerprint tests that analyze your total ancestry.  I helped organize the first autosomal Melungeon study by contributing samples from my mother and brother and obtaining samples from well-known Melungeons like Brent Kennedy and his brother Richard. Increasingly, our testing took on the aspect of a family group study. For instance, I was able by comparing multiple results from relatives to reconstruct my father’s ancestry quite satisfactorily, even though he died many years ago. I took the Rare Genes from History for all available family members. There is a streak of the Thuya Gene and First Peoples Gene in all of us, as well as the Sinti Gene (which is Gypsy), while my brother Dick got our father’s Khoisan Gene, which is African. Incidentally, it has the same source as the !Kung people and head shape I mentioned before.

If you had H. G. Wells' time machine where would you go?

 

ECH: I would love to be able to visit my ancestors and see what they looked like, where they lived, how they lived and learn how they got to Appalachia from such disparate parts of the world. I wish I could talk with them. My project now is to visit all the places they are known to have come from and see what the architecture, climate, food, and people are like. That is about as close to "meeting" them as I will be able to get. So far, I’ve traveled to Scotland, Ireland, Wales, England, Spain, Tunisia and Morocco on the trail of my Sephardic Jewish ancestors. I am trying to get to the Silk Road to see Central Asia, Turkey and Northwest India in the near future.

Professor Hirschman has published over 200 journal articles and academic papers in marketing, consumer behavior, sociology, psychology and semiotics. She is past President of the Association for Consumer Research and American Marketing Association-Academic Division. Professor Hirschman was named one of the Most Cited Researchers in Economics and Business by the Institute for Scientific Information in 2009; this recognition is given to the top .5% of scholars in a given field.  

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Phyllis Starnes:  Designer Genes

We interviewed Phyllis E. Starnes, assistant investigator, to find out what fascinates her about the field of DNA testing. Her story is the first in a series titled "Behind the Numbers" about the workers behind the scenes in our industry, from lab technicians to statisticians.

 

Interviewer:  How did you first get interested in DNA?

PES:  I went to the Melungeon Union in Kingsport [Tennessee, in 2002]. Beth Hirschman had her “stalk,” a diagram of her Melungeon family tree with all the names in her genealogy, many of which were also my surnames. I heard Dr. Yates speak at that meeting. They had their lines all pinpointed, thanks to DNA studies.

Interviewer:  What was your next step after that?

PES:  I came home and did a lot of genealogy research on the computer.

Interviewer: And then?

PES:  The first year DNA Consultants opened for business, which was 10 years ago, I ordered a Y chromosome test for my husband Billy. Other companies were offering the same product, but DNA Consultants was the only one to give you a full analysis and customized explanation of things. Then I ordered my own mitochondrial DNA test.

Interviewer:  Any surprises?

PES:  Billy’s top matches for his male line, the Starnes surname line, were Macedonia and Albania. My mitochondrial mutations matched Native Americans. I became the first of the “Anomalous Cherokees” whose female lineages didn’t fit in the traditional scheme of “Indians out of Asia.” In fact, my Hypervariable Region 2 mutations matched only one other sample in the world, and that was Dr. Yates, who is Cherokee in his direct female line.

Interviewer:  What did your husband and the rest of your family think?

PES:  Some were excited, as I was, but most were just not interested. My kids thought the strong Native American matches were very interesting.

Interviewer:  What other family members did you test?

PES:  As soon as autosomal testing arrived, with the DNA Fingerprint Test, I did Billy and myself, of course, Julia, Kiely and Holli (our three daughters), our granddaughter Keely, my Dad’s sister and Mother’s sister, an uncle and his wife, a niece and a cousin.

Interviewer:  What did you find out?

PES:  Within the immediate family, it was obvious who got which ancestry and trait from whom, and how they all resonated. One of the big surprises was my father’s side, which proved to have quite a bit of Native American and Iberian. The “First Peoples” gene came from his side and passed on down through our girls. On my mother’s side, 11 out of 20 matches was India.

Interviewer:   India!?

PES:  Yes, it appears we were finally seeing the extensive Romani/Gypsy heritage in her family. People had always told me I was like a Gypsy, from my clothes and jewelry to my attitude and outlook. When Billy was in the Navy, I told him one day, ‘I’m tired of being a Gypsy.’ I said I wanted to settle down in one place.

Interviewer:  Did you settle down?

PES:  Yes, we’ve lived in a small town in East Tennessee for almost 40 years. We moved here in 1973.

Interviewer:  Any other surprises in your DNA?

PES:  If you were to chart our geographical matches, both in terms of autosomal DNA as well as the female and male lines, it would surround the Mediterranean. That’s where Familial Mediterranean Fever comes in.

Interviewer:  Who has FMF in your family?

PES:  Billy, myself, Julia, Holli and a cousin. I’m sure others have it but it has not been diagnosed and they may call it instead fibromyalgia. Brent Kennedy [author of a book on Melungeons and their genetics] is a cousin many times over.

Interviewer:  What do you enjoy about your job?

PES:  It’s like a holiday every day. With customers coming out of North Carolina or East Tennessee, I see a lot of the same matches and genealogy I have personally encountered in my own experience with DNA testing. I recognize a lot of genetic cousins.

Interviewer:  When did you first hear the word “Melungeon”?

PES:  I grew up in Southwest Virginia in the little town where the Stony Creek Church is located. The church minutes contain the first written instance of the word. The register is all of mine and Billy’s ancestors, and part of Beth’s [Elizabeth Hirschman, author of books on Melungeons].

Interviewer:  What do you see in the future of DNA testing?

PES:  I think we’ve only glimpsed the tip of the iceberg so far, even though it’s been 10 years. We’ll continue to have new knowledge, new products. I highly recommend our customized approach.

Interviewer:  Any parting shots?

PES:  I’ve worked in sales all my life—jewelry management and design, my own interior decorating shop, running my own hair salon—but I have found something to be truly excited about in DNA. Funny I couldn’t get this excited about selling diamonds! If you think about it, your genes are the ultimate design for living.



Donald Yates and Elizabeth Hirschman speaking at Fourth Melungeon Union, Kingsport, Tenn., in June 2002. Hirschman, a professor at Rutgers University, went on to publish Melungeons: The Last Lost Tribe in America. Yates, a professor at Georgia Southern University at the time, founded a service for evaluating DNA reports that became DNA Consultants. The two authors have collaborated on a number of books and articles, including Jews and Muslims in British Colonial America. 

Genetics has transformed many of our notions of race, ethnicity and identity. How do you identify your ancestry when checking off ethnic options on an official form? How do you identify yourself informally with friends and family? Have you ever "changed" your ethnic self-identification because of a DNA test? These and related questions were the topics discussed at a 90-minute colloquium at the 12th Annual International Diversity Conference held on the campus of the University of British Columbia in Vancouver, Canada, June 12. 

Photo:  Solomon Bibo is America's only recognized Jewish Indian Chief. 

The title of the public discussion was "Perspectives on Ethnic Identity:  Epigenetics, Marketing, DNA and Genealogy." It was organized by Donald Yates and moderated by Gregory Baskin. Presenters included:

Dr. Anne Marie Fine, Scottsdale, Ariz. naturopathic physician, who spoke on the emerging field of epigenetics, the multi-generational factors that "turn on and turn off" your genes.

Elizabeth Hirschman, Rutgers University, who addressed the history of anti-discrimination law in the United States, from 1790 to the present.

Wendy Roth, University of British Columbia, author of the just-published book Race Migrations: Latinos and the Cultural Transformation of Race, who presented the results of ongoing surveys of consumers of DNA testing, with an emphasis on changing notions of ethnic identification.

Donald Yates, who presented a paper on overlapping ethnic identity in Bernard Malamud's The People, George Tabori's "Weisman and Copperface:  A Jewish Western" and three early twentieth-century poets writing in Modern Hebrew, Benjamin Nahun Silkiner, Israel Efros and Ephraim E. Lisitzky. Yates' paper was titled "Dying Campfires: Jews, Indians and Descendant Organizations" and included a comparison of Marranos (Sephardic crypto-Jews) with so-called Wannabe Indians (descendants of Indians who want to join a Federally recognized tribe but are barred from applying for membership for various reasons).

Both categories of ethnic belonging, Yates showed, are often rejected by official authorities like rabbinical courts and the Bureau of Indian Affairs because adherents are seen to be only selectively practicing the group's customs and traditions. 

Of the Marranos, for instance, Benzion Netanyahu wrote, "The Marranos ought to be treated realistically according to what they actually were -- not unwilling, but willing converts, and consequently traitors to the Jewish religion and enemies of the Jewish people." In other words, Conversos chose to practice some Jewish, some Christian customs, or to hide their true beliefs with an insincere profession of Christianity. 

In the same way, Cherokee and other Indian descendant organizations were criticized by William Quinn in an article that served as a sort of legal brief on the subject of Wannabe Indians published in 1989 in American Indian Quarterly. "Wannabe Indians are scorned by 'real' Indians because they pick and choose what customs they will adopt, because they have a 'distorted notion of the way in which Indians live and behave,'" Yates concluded. 

Read Yates' paper. 

Sorry, Jack, no cigar. Your Grandpa's Indians are not what you think. And it is not true "most free African American families that originated in colonial Virginia and Maryland descended from white servant women who had children by slaves or free Africans" (source). Negro males did not go around selectively "fathering" little man-children on "white servant women" in early America.

It is ironic that these fantasies should even emerge in the recently publicized report, "Melungeon DNA Study Reveals Ancestry, Upsets a 'Whole Lot of People.'" The authors of the report, Roberta J. Estes, Jack H. Goins, Penny Ferguson and Janet Lewis Crain, have spent the better part of ten years trying to prove they and others with Melungeon ancestry are just plain folks, that is, white folks.

Maybe they are just that, though. Among the conclusions of the report are that Melungeons aren't Portuguese, aren't Native American, aren't Jewish, aren't Romani/Gypsy, aren't . . . . On and on. They just have a teeny-tiny bit of Sub-Saharan African in some lines. Not to worry, though, it is just a little soupçon of non-white. And it goes back to a few heroic "negroes" (the report's language) who left a trace their Sub-Saharan African Y chromosomes in the fathers and sons and grandpas of three Melungeon families.

From an article published, lo! way back in 2002 in the Appalachian Quarterly, now sadly defunct,

Shalom and Hey, Y'all (243 KB)

comes the true story of these "negroes" (the report's language) fathering "multiethnic" babies on innocent white indentured servant women.

In discussing the will of Indian trader James Adair, the author of the study remarks on the fact that Adair did not apparently approve of his daughter Agnes marrying John Gibson (from the selfsame Melungeon Gibson family that is creating all the brouhaha today). (Agnes, by the way, was not an indentured servant; her father had a considerable fortune.)

           "Notice the harsh treatment Adair accords his daughter Agnes, leaving her and her husband John Gibson the nominal sum of only one shilling (if he had left her nothing, she could have protested to the probate court that he simply forgot her). John was one of the “mulatto” Gibsons of the Great Pee Dee river valley region. Gideon Gibson stands large on the pages of history for his role in the so-called Regulators Revolt. The Gideon Glass Antiques Store today pays testimony to the “richest man in South Carolina” of his time. When members of the Gibson family first moved to the state in 1731, representatives in the House of Assembly complained “several free colored men with their white wives had immigrated from Virginia.” Governor Robert Johnson summoned Gibson and his family and reported:

            I have had them before me in Council and upon Examination find that they are not Negroes nor Slaves but Free people, That the Father of them here is named Gideon Gibson and his Father was also free, I have been informed by a person who has lived in Virginia that this Gibson has lived there Several Years in good Repute and by his papers that he has produced before me that his transactions there have been very regular. That he has for several years paid Taxes for two tracts of Land and had several Negroes of his own, That he is a Carpenter by Trade and is come hither for the support of his Family [Box 2, bundle:  S.C. Minutes of House of Burgesses (1730-35), 9, Parish Transcripts, N.Y. Hist. Soc. By Jordan, White over Black, 172.]

 

"The Gibsons are discussed as Melungeons in Brent Kennedy and as true-to-form Sephardic Jews in Hirschman. Melungeon Gibsons derive their origins from the Chavis family, one of the oldest Portuguese-Jewish names in America. If they are Jewish, it is ironic—and probably funnier than any Fanny Brice skit—that historians trot them forth as shining examples of non-slave African American colonials owning land and marrying white women."

The moral of the story? Melungeons have often been hauled into court to prove they are not black. Now they are being dragged through the court of Internet opinion. The outcome is doubtful.

Now about those Indians . . . That will have to wait until another blog post.

Photo: Black Revolutionary soldier. Blackpast.org.

Article cited:  Donald N. Panther-Yates, “Shalom and Hey, Y’all:  Jewish-American Indian Chiefs in the Old South,” Appalachian Quarterly 7/2 (June 2002) 80-89.

More information about Melungeons
Toward a Genetic Profile of Melungeons in Southern Appalachia
Melungeon Studies
Melungeon Match
Melungeon DNA Fingerprint Plus
The War on Melungeons
Melungeons.com

Shalom and Hey, Y'all (243 KB)

Brent Kennedy's book on Melungeons
Elizabeth Hirschman's book on Melungeons
Lisa Alther's new novel on Melungeons

BOOK DESCRIPTION:  Americans have learned in elementary school that their country was founded by a group of brave, white, largely British Christians. Modern reinterpretations recognize the contributions of African and indigenous Americans, but the basic premise has persisted. This groundbreaking study fundamentally challenges the traditional national storyline by postulating that many of the initial colonists were actually of Sephardic Jewish and Muslim Moorish ancestry. Supporting references include historical writings, ship manifests, wills, land grants, DNA test results, genealogies, and settler lists that provide for the first time the Spanish, Hebrew, Arabic, and Jewish origins of more than 5,000 surnames, the majority widely assumed to be British. By documenting the widespread presence of Jews and Muslims in prominent economic, political, financial and social positions in all of the original colonies, this innovative work offers a fresh perspective on the early American experience.

Seven years in the making, Jews and Muslims in British Colonial America was published by McFarland Publishers on February 21. It is a followup to the same authors' When Scotland Was Jewish (2007). A third study on crypto-Jews and crypto-Muslims in English and Welsh history under way will complete a series begun by Hirschman and Yates ten years ago.

Read a notice from Rutgers News service from October 2010.

Jews and Muslims in British Colonial America   A Genealogical History by Elizabeth Caldwell Hirschman and Donald N. Yates  

• Price: $45.00
  
• Learn More

An Index to Jews and Muslims in British Colonial America   Lookup tool for Hirschman and Yates' book Jews and Muslims in British Colonial America  

• Price: $5.95
  
• Learn More

Reader's Review
Nothing Short of Amazing

A few years ago, I retired from a career as a police detective. Sadly, in retirement, I became a junkie. Yes, I freely admit I've been a genealogy junkie for a number of years now. Recently, my insatiable habit has been fed by a newly discovered connection, that of the books authored by two stalwart researchers Elizabeth Hirschman and Donald Panther-Yates. First, there was When Scotland was Jewish. And now, I've just finished my first read through of their latest endeavor, Jews and Muslims in British Colonial America.

As a person addicted to family history, I know I share a frustration with like minded souls in that I've not had the time or means to run down every lead or theory that I'd developed while gazing at family trees, naming patterns, ports of emigration, and maps of migration. Suddenly, I've found two fellow travelers, Hirschman and Yates, who have not only done light years worth of investigation for me, they have actually validated many of the theories I'd developed on my own.

When Scotland was Jewish was an eye opening sojourn through the lands of many of my European forefathers. Jews and Muslims in British Colonial America, on the other hand, has brought it all closer to home. It is nothing short of amazing.

I completed my first read through in two sittings and found so many families I recognized from my own amateurish sifting, including: Van Cortland, Van Resselaer, Abrahamsen, Coffin (Cohen), Giles, Gardner, Van Sandt, Ash, Moore, Yeamans, Davis, Swan, and Vann. The list is almost endless. If you are like me, an obsessed archaeologist, rooting around in your past, Jews and Muslims in British Colonial America is your book. I can only hope the next offering of these two authors is as enlightening!

--George Collord Mount Shasta, California

Will explore theme of official and unofficial ethnic self-identification from perspectives of genetics, marketing and other disciplines

A team of professors has just submitted a proposal for a 90 minute panel discussion at the 12th International Diversity Conference in Vancouver, B.C., June 11-13, 2012.

We'll use this blog to announce updates and you may place comments here and link to it.

Title:
Perspectives on Ethnic Identity: Epigenetics, Marketing, DNA and Genealogy

Panelists:
Donald N. Yates, DNA Spectrum
Dr. Anne Marie Fine, Fine Natural Medicine
Elizabeth Caldwell Hirschman, Rutgers Business School
Teresa A. Panther-Yates, Paradise Valley Community College, Phoenix
Wendy D. Roth, University of British Columbia
Phyllis E. Starnes, DNA Consultants

Description
Genetics has transformed many of our notions of race, ethnicity and identity. How do people in North America's melting pot of emigrants admixed with indigenous and African slave descendants self-identify when naming their primary and ancillary ancestries for official and unofficial purposes? The fundamental question of who you are and what you claim to be will be raised from the perspectives of marketing and consumer studies, sociology and direct-to-the-consumer DNA testing, genealogy (with a focus on the ethnic group known as Melungeons), epigenetics and medical marketing, and the special case of American Indian Descendants and Partial Descendants.

Stream: Identity and Belonging; the Politics of Diversity; Globalisation
Presentation Type: 90 minute Colloquium in English

Jews and Muslims in Colonial America

After more than eight years in development, a book contract was awarded to Elizabeth Caldwell Hirschman and Donald N. Yates for their collaborative study of Crypto-Jews and Crypto-Muslims in the settlement of British North America. Titled Star, Crescent and Cross:  Jews and Muslims in Colonial America, the work will be published next year by McFarland, a leading U.S. publisher of scholarly, reference and academic books.

Among original investigations by the authors are genealogical studies of the West Country Gentlemen and others who proposed and promoted England's first colonies. From Sir John Hawkins (Sephardic Jewish surname Haquines, "physician" in Arabic) and Sir Francis Drake (whose family coat of arms bore a six-pointed star until it was air-brushed out by later historians) to Stephen Parmenius (a Jew from Turkish-held Hungary) and Captain John Smith, the principal players in England's colonization efforts are revealed to be far different from the white Anglo-Saxon Christian buccaneers American schoolchildren are taught about.

"England's reliance on Iberian Jews to promote its interests abroad goes back as far as the Tudors," according to Star, Crescent and Cross. "Henry VIII used Spanish Jewish lawyers to justify his divorce from Catherine of Aragon. One of them, an Italian banker tapped for his shrewdness and knowledge of international law, was the ancestor of Oliver Cromwell, Protector of the Commonwealth."

The book presents a series of colonial documents, contemporary firsthand accounts, records, portraits, family genealogies and ethnic DNA test results which fundamentally challenge the national storyline depicting America’s first settlers as white, British and Christian. The authors postulate that many of the initial colonists were of Sephardic Jewish and Muslim Moorish ancestry, usually arriving as crypto-Jews or crypto-Muslims.

Names Ordinary and Illustrious

The footnotes in the study document origins and meanings of over 5,000 surnames previously assumed to be sturdy English ones of ancient bearing. The authors' research casts a sidelight on celebrated Jewish Americans who can trace back to colonial forebears. These range from the Massachusetts Kennedys to the Byrds of Virginia, from actors Johnny Depp and Adrien Brody to actresses Roseanne Barr and Gwyneth Paltrow, from writers Louise Glück and Neil Simon to politicians Barbara Boxer and Bernie Sanders and jurists Stephen Breyer and Elena Kagan.

"We hope that the remarkable stories of the men, women and families in Star, Crescent and Cross will serve as a reminder of America’s early diversity and stimulus for rewriting some of the inaccurate and injudicious portions in the country's history," said Yates.

Among the famous colonial figures discussed (and usually illustrated with a portrait) are William Byrd II, Patrick Henry, William Bradford, William Penn, George Mason, George Washington, Richard Lee II, Thomas Paine, Paul Revere, Peter Stuyvesant, Luis Gomez, Jacob Troxell, Anthony Ashley Cooper Lord Shaftesbury, Tench Tilghman, Christopher Gist, John Skeen, Sir Philip Sidney, Walter Raleigh, Humphrey Gilbert, Virginia Dare, Don Luis de Carvajal, Daniel Boone, William Cooper, the Salem Witches, Christopher Gist, Lord Saye and Sele, and various Lowells, Cabots, Lodges, Livingstones, Delanceys and Roosevelts.

Chapter 2, "Sephardim in the New World" is a survey of Crypto-Jews in North America, especially the Caribbean and Atlantic Islands. It includes autosomal DNA data proving the Melungeons are probably descended from Jews mixed with American Indians, Africans and Gypsies/Romani, as recently reported in this blog. 

There are chapters and name-lists devoted to each of the original colonies. The book will contain over 50 illustrations.

English navigators and explorers included many West Country gentlemen. Most were from intermarried Crypto-Jewish families. New York Public Library.