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A Greek goddess statue in the style of the Elgin Marbles was repatriated by a Los Angeles museum, marking the return of a valuable, but stolen piece of antiquity from the United States to Italy. Known as the Morgantina Aphrodite or Venus, the 7-foot tall marble is now displayed in a 17th century former Capuchin monastery in the tiny town of Aidone in central Sicily.

The plaque on the statue does not identity the goddess as Venus but reads,

The statue of a female deity from Morgantina, excavated clandestinely [i.e. looted by vandals] and exported illegally [i.e. purchased at an art auction without proper papers], was repatriated in 2011 by the J. Paul Getty Museum of Malibu.

Behind the terse wording  is a thirty-year tale of intrigue that shook the American art world, involving local looters in a Fiat carrot truck, possibly Mafia connections, the black market in Chiusso, Switzerland, the Italian government's persistent efforts to recover stolen antiquities and one woman at the center of it all, the Getty's former curator Marion True. Read about it in this month's cover story in Smithsonian Magazine, "Journey of a Goddess. A Case Study," by Ralph Frammolino.

Above:  Donald Yates at a similar statue of the goddess in recent travels to Turkey. Free download of his On the Trail of Europa. This and other titles available in DNA Consultants Online Bookstore.

Her profession is her religion
Her sin her lifelessness

--Bob Dylan

Will the archeological establishment's obtuseness about prehistory and the religion of the Great Goddess ever falter? In an article titled "Pieces of a Bronze Age Puzzle" in the current issue of Archaeology Magazine (Sept/Oct 2011, p. 15), Jessica Woodard discusses the "enigma" of thousands of broken Cycladic figurines from the tiny, uninhabited island of Keros near Naxos. Summarizing the decades long work of Cambridge archeologist Colin Renfrew, she dates the site to 2800 to 2300 BCE and (are you ready for this) speculates there was a lot of "social activity as well as ritual activity...relating to beliefs about life, death, and perhaps the hereafter."

This is tantamount to saying that the deliberately broken figurines were broken by people, human beings who lived a long time ago, on purpose. But what kind of rituals and "beliefs"? The word "religion" is mentioned nowhere. Evidently, since archeologists profess no religion themselves they cannot detect it in any of the people whose graves and relics they dig up.

Greek mythology tells how Venus, the eldest of the Fates, was born at sea and stepped ashore on several islands, where her cult continued, notably at Cythera, Crete, Naxos and Cyprus. All the "enigmatic" broken figures clearly relate to the worship of the Mother Goddess. Marija Gimbutas covers the featureless face, arms crossed over breasts and other unmistakable signs of the Goddess or Magna Mater in her voluminous writings, including The Language of the Goddess. We suggest if Colin Renfrew cannot bring himself to read Gimbutas he at least dip into Pausanias, the second century CE author of a guidebook to Greece in ten volumes. There he will find many descriptions of these votive offerings to the Goddess.

Archeologists may also want to acquire at least a bowing acquaintance with Riane Eisler's The Chalice and the Blade. Both Gimbutas and Eisler describe three invasions of the warriors of the steppes with their male gods following the year 3000 BCE that spelled an end to the long period of female-based life-celebrating religion in the Middle East and Old Europe. Only the Minoans, Etruscans and certain other peoples from Asia Minor and the Greek Islands were able to retain the Mother Goddess in the new mostly male pantheon, which was focused more on death than rebirth.

The only puzzling part of the Keros Hoard is how archeologists could overlook its abundant testimony to the Mother Goddess religion.


Botticelli's "Birth of Venus" depicts the Goddess' first coming ashore. (No, this is not the famous original in the Uffizzi Gallery in Florence. This is a cheap reproduction hanging on the walls of a Rome pizzeria.)

A recent comparison of medieval mitochondrial DNA from a Byzantine cemetery with modern populations in Southwest Turkey shows what we have assumed in our population analyses of atDNA 2.0. The integration of historical with archaeological information proves that the little South Anatolian town of Sagalassos has a clearly structured Balkan/Greek maternal population with some ancient Persians and Italians in the mix but no Central Asian (Turkic) contributions discernible. The inference is that when the Turks conquered Anatolia and eventually took control of the Byzantine capital (modern-day Constantinople) they remained largely a ruling class with little penetration into the ancient settlements scattered through Turkey. Even though the general populace accepted their conquerors' religion, Islam, their bedrock DNA did not significantly alter, at least not in the female lines. 

Claudio Ottoni et al., "Mitochondrial Analysis of a Byzantine Population Reveals the Differential Impact of Multiple Historical Events in South Anatolia," Eur. J. of Hum. Genet. (2011) 19:571-76.

Abstract
The archaeological site of Sagalassos is located in Southwest Turkey, in the western part of the Taurus mountain range. Human occupation of its territory is attested from the late 12th millennium BP up to the 13th century AD. By analysing the mtDNA variation in 85 skeletons from Sagalassos dated to the 11th–13th century AD, this study attempts to reconstruct the genetic signature potentially left in this region of Anatolia by the many civilizations, which succeeded one another over the centuries until the mid-Byzantine period (13th century BC). Authentic ancient DNA data were determined from the control region and some SNPs in the coding region of the mtDNA in 53 individuals. Comparative analyses with up to 157 modern populations allowed us to reconstruct the origin of the mid-Byzantine people still dwelling in dispersed hamlets in Sagalassos, and to detect the maternal contribution of their potential ancestors. By integrating the genetic data with historical and archaeological information, we were able to attest in Sagalassos a significant maternal genetic signature of Balkan/Greek populations, as well as ancient Persians and populations from the Italian peninsula. Some contribution from the Levant has been also detected, whereas no contribution from Central Asian population could be ascertained.

Review of Cleopatra, A Life by Stacy Schiff
and Some Thoughts on the Ptolemies and Incest

She had a big nose but was she fat?

There have been many biographies of Cleopatra, called the Fatal Monster by the Roman poet Horace. About the author of this newest one, we are informed, "Stacy Schiff is the author of Véra (Mrs. Vladimir Nabokov), winner of the Pulitzer Prize; Saint-Exupéry, a Pulitzer Prize finalist; and A Great Improvisation, winner of the George Washington Book Prize and the Ambassador Book Award. She has been a Guggenheim Fellow, and a fellow at the center for Scholars & Writers, and received an Academy Award in Literature from the American Academy of Arts and Letters. Schiff has contributed to The New Yorker and The New York Times, where she has been an op-ed columnist. She lives in New York City."

A blurb on the back of my copy, which my wife gave me for Hanukkah at my hinting, Joseph J. Ellis oozes, "It is a beautiful pairing--the most alluring and elusive woman in recorded history, and one of the most gifted biographers of our time. Style, like leadership, is difficult to define, but we know it when we see it. We see it here on every page."

Indeed.

Am I the only one to be irritated by Ms. Schiff's much vaunted style or pretense to scholarship (she is called a "great historian" in another blurb on the book jacket)? Is it too late to get the Putlitzer Prize Committee to reconsider? Is this the way books are now marketed, trumpeted about like digital reality choices or teenage girls' ring tones?

I haven't made it past Chapter 2 (which has the Harry Potter title of "Cleopatra Captures the Old Man by Magic"), but I have been repeatedly arrested in my attempt to read the peculiar style of this Pulitzer Prize-winning author, not by admiration and awe but shock and misunderstanding. Here is a sample that stopped me on p. 20:

She hailed instead from a line of rancorous, meddlesome, shrewd, occasionally unhinged Macedonian queens, a line that included the fourth-century Olympias, whose greatest contribution to the world was her son, Alexander the Great. The rest were atrocities.

There are several things wrong with these two sentences (ask my wife, who teaches Freshman Composition at a community college, bless her heart). Let me list some, in the spirit of an old-fashioned schoolmaster:

• "Hails" for "comes from" is a cliche which, since the nineteenth century, has been avoided by all those except high school newspaper interns. Even then, it is usually caught by their instructors.
• "Instead" if you read the previous sentence to which it refers is not clear. Did Cleopatra come from not-an-Egyptian background or not come from the not-Egyptian background everyone in Egypt thought?
• "Rancorous, meddlesome, shrewd, occasionally unhinged": from whose point of view? Ours? Posterity's? Cicero's? Her brother's? Ours after Ms. Schiff has made her case? People magazine's? Wikipedia? One cannot imagine a "great historian" saying this on p. 20 of their "dazzling" and "enduring" masterpiece, calling on "considerable powers to bring Cleopatra back to life for us." One can also not excuse, even if one can imagine, an author praised for "what only the best writers can do...making the world new again" sprinkling so many loaded and stale epithets around like that. Mark Twain said read and reread your work. If you find an adjective kill it. Ms. Schiff's style crawls with adjectives. If it were to be disinfected we would be left with little at the core, rather like peeling back the layers of an onion.
• Olympias...her son:  lack of pronoun agreement
• The rest:  the rest of what? The rest of the Olympias? The rest of the Macedonian queens? Oh, I see. I had to reread the passage. Schiff means "the rest of the various Olympias' contributions to the world." Atrocities? That seems a pretty harsh verdict. Particularly for unknown and undiscussed persons. Perhaps it is an allusion to the Olympias of the U.S. Senate. or minor actresses in Hollywood who co-star with Cher? One of Jackie O's rivals?

Well, you get the idea. Schiff has read too many historical novels and obviously been to too many writing workshops and written too many grants, but what about her content and scholarship? Having read several books on Cleopatra, including Michael Grant's biography published, lo! these forty years ago, and having a doctorate in classical studies, I was keen on seeing if the new stupor mundi did its subject justice from a factual or evaluative point of view. I am sorry I can't give a good report.

My old Swiss Doktor Mutter in grad school used to say of a recommended source it was "steeped in the literature." If the author of this new "definitive" biography is steeped in anything it is Celestial Seasonings. The book reads as though it were written between emails and then tweeted to her fans in breathless acts of self-admiration.

The reason I am interested in Cleopatra is that was the name of Pocahontas' Cherokee mother. The real Pocahontas, her real mother. Cherokee stories are full of the Macedonians, Jews and Thracians; witness the many tales of Stone Finger or the many Greek names. I am Cherokee, and a Pocahontas descendant, so I would like to find out all I can about my kinswoman's namesake. My interest goes beyond following the latest trend or craze in historical fiction.

I was particularly interested in the Ptolemies' habit of sister-brother marriage or incest. What does Schiff make of this? Before I answer that question, what does Schiff say of Cleopatra's parentage and genealogy? It is all very lurid and sketchy to be sure, or to put it in the words of the publisher, just, you know, "astonishing if rare historical facts meticulously and lovingly excavated." The afterword thanks a zillion people, including "big names" like Sarah B. Pomeroy (an authority on women in classical antiquity) and "the late Lionel Casson" (born Lionel L. Cohen, who died at age 94 on July 18, 2009). Included are a passel of editors at Little, Brown ("At every stage they have set the gold standard"), as well as a publicist, Jessica Almost, at the literary agency William Morris "for shepherding book and author along." Stop! That's more than we wanted to know.

First, who was Cleopatra's mother? Any "definitive" biography ought to address this subject. Here's what Schiff says:

Of Cleopatra's mother we have neither glimpse nor echo; she disappears from the scene early in Cleopatra's childhood and was dead by the time Cleopatra was twelve (p. 26).

Here's what Michael Grant wrote in 1972 (described accurately as "an eminent historian who has held distinguished academic posts"),

We do not know who Cleopatra VII's mother was. In view of her daughter's subsequent fame this is rather strange (p. 3).

Grant goes on to weigh the papyrological evidence and other historical witnesses. He concludes,

On the whole, then, it seems most likely that Auletes' first wife and sister, Cleopatra V Tryphaena, was the mother of our Cleopatra (p. 4).

What of the Ptolemies' incestuous practice of marrying brother and sister over many generations? Schiff writes that there is no word for "incest" in the Greek language. Really? What was the Oedipus cycle about? Something Sophocles, Euripides and the other playwrights had no word for among the tens of thousands they expended on the theme? She also writes,

The practice resulted in no physical deformities but did deliver an ungainly shrub of a family tree (p. 21).

Grant straightforwardly writes, on the other hand,

Since the time of Ptolemy II there had been many...brother-sister marriages in the same royal house, and, in spite of obscurities regarding her pedigree, there is no doubt that Cleopatra VII, for all her outstanding intellectual and physical endowments, was the product of generations of incest. As those who breed cattle are well aware, the marriage of near relations, although it gives a double chance for blemishes to appear, also makes the recurrence of initial excellences more probable, without necessarily impairing fertility

And as to the question of whether Cleopatra was tainted or twisted by her genealogy (one Schiff skirts):

It is doubtful, however, if the Ptolemies escaped genetic trouble altogether, for a number of them were abnormally fat. This characteristic had been present in the family since its first emergence upon the historical scene, and then Ptolemy VI Philometor, and Cleopatra's great-grandfather Ptolemy VIII Euergetes (Physcon), and her great-uncle Ptolemy X Alexander I, were all monstrously overweight. It is not clear if this disability also appeared on the female side of the family; at any rate there is no record of Cleopatra, who only lived to the age of thirty-nine, becoming gross. Nevertheless, it is a possibility that certain elements in her character may have been due to this persistent in-breeding -- notably her total absence of moral sense, and a tendency to murder her brothers and sisters which may have been partly an inherited family habit (p. 27).

But for the battle of Actium, it would have been the Egyptian Empire, not the Roman Empire, that dominated the last 2,000 years of "Western Civilization," as it had the previous 3,000 before the Common Era. Instead of the voodoo vamp sport of scribblers and schoolboys, Cleopatra would be the most revered political figure of our educational institutions and popular culture, akin to Elizabeth I for the British and English-speaking peoples. Schiff's book does not do Cleopatra or Ptolemaic history justice.

The only thing we know for sure about her is that she committed suicide with the bite of a snake after her peace overtures were spurned by Octavian, the future Augustus. It was a noble gesture, refused, and a death undeserved. Her children were accepted into the Roman nobility and raised by Octavian's half-sister Octavia. Their blood flows in the genealogies of many nations today.

It is sad to see Cleopatra VII reduced to a tawdry reality show star by the modern American publishing industry.

Mary Settegast is described on the jacket simply as an archeological researcher, the 20-year-old book being Plato Prehistorian; 10,000 to 5,000 B.C. Myth, Religion, Archaeology (Hudson:  Lindisfarne, 1990). It's obvious she is not a member of the entrenched academic community of archeologists and prehistorians, for she spends most of the introduction to her fascinating study inveighing against the Old Model and New Archeology and defending the value of myth. She then retells the Egyptian Priest's tale from Plato's Timaeus about how Solon's ancient Greek ancestors defeated an aggressive Atlantic sea-power situated on a now-lost continent beyond the Straits of Gilbraltar--the so-called Atlantis myth, which has no other source but the writings of Plato. Her thesis is that Plato is representing what he believed to be historical fact. Among other arguments, Settegast points out that it would have been impious for him to contrive a political fiction and put it in the mouth of Critias, who attributes the story to his grandfather, who received it from Solon himself, given the occasion of the dialogue, a celebration of Athena's festival day. She asks, "Would Socrates have Critias offer to the goddess as 'a just and truthful hymn of praise' (Timaeus 21) an intentional misrepresentation of Athena's own past history with the Greeks?"

Once Plato's word and intentions are vindicated it is possible to study the scattered clues he gives us to prehistory of the Mediterranean world in a new light. Settegast makes a good case that the Magdalenian cave art of 17,000/15,000 to 9000 BCE preserves the fading glory of an Atlantic culture of enormous power and sophistication that came to an abrupt end toward the end of the tenth millennium. She brackets the question of the location of a sunken continent and dwells instead on the blunders of modern prehistorians who fail to grasp the advanced picture of civilization left to us in Paleolithic remains like the Lascaux paintings. For instance, most anthropologists have explained the paintings as vehicles for sympathetic hunting magic without noting that it is the horse that is most commonly depicted while excavations of Magdlenian sites reveal almost exclusively the remains of reindeer as their principal animal food. The religious significance of the animals is lost on most analysts. Plato, as usual, provides the pertinent clue: the Atlantics worshipped Poseidon and regarded his sacred animal the horse with great awe. A revisionist look at the horses in cave paintings clarifies that the lines on horses' heads represent harnesses, not natural contours or anatomical details, proving that the Magdalenians or Atlantic peoples had tamed the horse by 12,000 BCE, some eight thousand years before the date assigned to the domestication of the horse in the conventional model.

 

Upper Paleolithic writing recovered from Magdalenian cave sites (top) compared to characters in three early written languages:  (b) Indus valley signs, (c) Greek and (d) Runic. Settegast (p. 28) after Forbes and Crowder, 1979.

I've just started to read the book and will conclude this "preview" for the blog by mentioning that one obstacle to accepting Plato's story at face value was that he describes the Atlantics as literate. The recent reevaluation of the "magic signs" in Magdalenian caves as a writing system with heirs in many Old World alphabets seems to bear him out once again...and make his detractors look stupid and full of hubris. It is the effect many Socratic dialogues were meant to have on their readers.

Addendum:  One of the offshoots of Atlantic Culture according to Plato Prehistorian was the Çatal Hüyük civilization that flourished in Anatolia from 6200-5300 BCE. Only 2-3 % of the 32 acre site has been excavated, but what has come to light so far includes amazing cyclopean walls, refined wall paintings and peculiar religious practices such as a vulture-bull rite, leopard shrine and Mistress of the Animals cult reminiscent of Venus figurines. It is conceivable that Atlantic Culture itself was spurred to life originally by admixture of Europeans with Neanderthals, since there are numerous signs of Neanderthal culture in  archeological remains. Significantly, the Venus figures once associated with Gravettian Culture now appear to have had their origins with Neanderthals, who occupied Europe for 350,000 years before H. sapiens sapiens. Venus figurines were worn about the neck by Neanderthals, as proved in several excavations in Spain and elsewhere. In 1961, archeologists unearthed the skull of a Neanderthal man in the ancient site of Chalcedon on the east side of the Bosporus in Asia Minor, although the find is seldom mentioned today.

Our Neanderthal Index is based on affinities with archaic populations presumed to carry the highest rate of admixture with Neanderthals. These include many of the Atlantic and Mediterranean populations mentioned in Plato Prehistorian, including Greek, Turkish, Syrian, Arabian, Basque, Egyptian and Berber.

Anomalous Native American Lineages

Now Identified Also among Micmac Indians

After posting “Anomalous Mitochondrial DNA Lineages in the Cherokee,” and after being interviewed on the subject by an Internet radio show host, I was contacted by participants in the Amerindian Ancestry out of Acadia Project who were struck by similarities in results for the two groups.

Established in 2006, the Amerindian Ancestry Out of Acadia DNA Project mission is to research and publish the mtDNA and Y chromosome genetic test results of site participants who descend from persons living in Nova Scotia and surrounding environs in the 17th and 18th centuries, focusing specifically upon the early population of l'Acadie. As part of the mission, the Project develops a database of published mtDNA and Y Chromosome test results and encourages the sharing of this information among other similarly focused studies for the purposes of comparison and the advancement of science and research.

According to Project Administrator Marie A. Rundquist, “We descend from both Amerindians (mostly Mi’kmaq) and the early French settlers who arrived in Port Royal in the 1600s, many of them single French men who married Amerindian wives, whose families would become pioneers of the New World. Our family lines have extended well-beyond the original boundaries of what was known to the French as Acadia, but to our AmerIndian ancestors as Mi’kma’ki, as our ancestors settled the outer-reaches of Nova Scotia, including Cape Breton, Newfoundland, New Brunswick, Prince Edward Island and Quebec. Our family lines continue to extend, traversing the entire North American continent and beyond.”

She adds, “Many who live in the United States trace their genealogies back to the first Acadian AmerIndian immigrants who arrived in Louisiana after being deported from Nova Scotia by the British in 1755 (in the "Grand Deportation') -- and belong to a ‘Cajun’ community known worldwide for its food, flair, fun, and love of all things French.

Several members belong, as it turns out, to rare haplogroups X, U, and other "anomalous types" as compiled by me for DNA Consultants customers and reported in the previous blog post.

Some highlights from the study of Cherokee descendants are:

• H, the most common European type today, is virtually absent, demonstrating lack of inflow from recent Europeans
• J present in lines explicitly recognized to be Cherokee
• X the signature of a Canaanite people whose center of diffusion was the Hills of Galilee, hypothetically correlating with Jews and Phoenicians
• U suggesting Eastern Mediterranean, specifically Greek
• K also suggesting Eastern Mediterranean or Middle Eastern, hypothetically correlating with Jews and Phoenicians
• T reflecting Egyptian high frequencies found almost nowhere else

According to Elizabeth Caldwell Hirschman, the Cumberland Gap mtDNA Project with overlapping territory with the Cherokee and Melungeon homelands in the Southern Appalachian Mountains also shows elevated frequencies of T. Project administrator Roberta Estes recently published the results of a large study of Native American Eastern Seaboard mixed populations “in relation to Sir Walter Raleigh’s Lost Colony of Roanoke” in the online Journal of Genetic Genealogy, 5(2):96-130, 2009. Estes is a board member of the Melungeon Historical Society and has an introduction with links to the study and its data on the society’s blog, titled “Where Have All the Indians Gone?”

Harvard University professor Barry Fell in his book Saga America first published in 1980 presented historical, epigraphic, archeological and linguistic evidence suggesting links between Greeks and Egyptians and the Algonquian Indians of Nova Scotia, Acadia and surrounding regions around the mouth of the St. Lawrence Seaway, particularly the Abnaki ("White") and Micmac Indians. He noted as early as 1976 in his previous study America B.C. that the second century CE Greek historian Plutarch recorded “Greeks had settled among the barbarian peoples of the Western Epeiros (continent).” Fell inferred from Plutarch’s passage “these Greeks had intermarried with the barbarians, had adopted thier language, but had blended their own Greek language with it.” In an appendix, he assembled extensive word-lists comparing Abenaki and Micmac vocabulary in the areas of navigation, fishing, astronomy, meteorology, justice and administration, medicine, anatomy, and economy with virtually identical terms in Ptolemaic Greek. One example is Greek ap’aktes Abenaki/Micmac ab’akt English “a distant shore.”

Fell’s work was continued by John H. Cooper, “Ancient Greek Cultural and Linguistic Influences in Atlantic North America,” NEARA JOURNAL 35/2.

Acadia project’s website is: http://www.familytreedna.com/public/AcadianAmerIndian/default.aspx.

Original Post:  

Egyptian, Greek, Phoenician and Hebrew Origins of Cherokee?

Donald N. Yates

submitted August 31, 2009

ABSTRACT. A sample of 52 individuals who purchased mitochondrial DNA testing to determine their female lineage was assembled after the fact from the customer files of DNA Consultants. All claim matrilineal descent from a Native American woman, usually named as Cherokee. The main criterion for inclusion in the study is that test subjects must have obtained results not placing them in the standard Native American haplogroups A, B, C or D. Hence the use of the word "anomalous" in the title of a paper prepared by chief investigator Donald N. Yates, "Anomalous Mitochondrial DNA Lineages in the Cherokee."

Most subjects reveal haplotypes that are unmatched anywhere else except among other participants, and there proves to be a high degree of interrelatedness and common ancestral lines. Haplogroup T emerges as the largest lineage, followed by U, X, J and H. Similar proportions of these haplogroups are noted in the populations of Egypt, Israel and other parts of the East Mediterranean (see below).

The Cherokee and Admixture. According to a 2007 report from the U.S. Census Bureau, the Cherokee are the largest tribal group today, with a population of 331,000 or 15% of all American Indians. Despite their numbers, though, the Cherokee have had few DNA studies conducted on them. I know of only three reports on Cherokee mitochondrial DNA. A total of 60 subjects are involved, all from Oklahoma. Possibly the reason the Cherokee are not recruited for more studies, I would suggest, stems from their being perceived as admixed in comparison with other Indians. Accordingly, they are deemed less worthy of study.

In the past, whenever a geneticist or anthropologist conducting a study of Native Americans has encountered an anomalous haplogroup, that is, a lineage that does not belong to one of the five generally accepted American Indian mitochondrial DNA haplogroups A, B, C, D and X, it has been rejected as an example of admixture and not included in the survey results. This is true of the two examples of H and one of J reported by Cherokee descendants by Schurr (2000:253). Schurr takes these exceptions to prove the rule and regards them as instances of European admixture. The governing logic of population geneticists seems to go as follows:

Lineage A, B, C, D and X are American Indian.
Therefore, all American Indians are lineage A, B, C, D and X.

The fallacy in such reasoning is apparent. It could be restated as: "All men are two-legged creatures; therefore since the skeleton we dug up has two legs, it is human." It might be a kangaroo.

"The geneticists always seem to cry 'post-Columbian admixture,'" says Stephen C. Jett, a geographer at the University of California at Davis, "but fail to take into account that there are no plausible post-Columbian sources for the particular genetic mix encountered."

"Anomalous Mitochondrial DNA Lineages in the Cherokee" concentrates on the "kangaroos"- documented or self-identifying Cherokee descendants whose haplotypes do not fit the current orthodoxy in American Indian population genetics. Here are some highlights, organized by haplogroup.

Haplogroup H. Although this quintessentially European haplogroup would seem to be the most likely suspect if admixture were responsible for the anomalous haplogroups, there are but four cases of it.

Haplogroup X. Haplogroup X is a latecomer to the "pantheon" of Native American haplogroups. Its relative absence in Mongolia and Siberia and a recently proven center of diffusion in Lebanon and Israel (Brown et al. 1998, Malhi and Smith 2002; Smith et al. 1999; Reidla 2003; Shlush et al. 2009) pose problems for the standard account of the peopling of the Americas. DNA Consultants Cherokee-descended customers include seven instances of haplogroup X. David E. Lewis (whose Cherokee name is Wayauwetsi) traces his unmatched X haplotype back to Seyinus, a Cherokee woman of the Wolf Clan born on or near the Qualla Boundary in North Carolina in 1862. Two cases represent descendants (unknown to each other, incidentally) of the Cherokee woman called Polly who was the namesake for the Qualla reservation (the sound p lacking in the Cherokee language and being rendered with qu).

Haplogroup J. Two other cases, both J's, are related to Polly, tracing their lines back to Betsy Walker, a Cherokee woman born about 1720 in Soco (One-Town). A descendant was the wife or paramour of Col. Will Thomas, the first chief and founder of the Eastern Band of Cherokee Indians located today on the Qualla Boundary. Views about J are still evolving, but it seems to have originated in present-day Lebanon approximately 10,000 years before present. It is a major Jewish female lineage (Thomas 2002).

Haplogroup U has never been reported in American Indians to my knowledge. In our sample it covers 13 cases or 25% of the total, second in frequency only to haplogroup T. One of the U's is Mary M. Garrabrant-Brower. She belongs to U5a1a* (all U5a1a not matched or assigned) but has no close matches anywhere. Her great-grandmother was Clarissa Green of the Cherokee Wolf Clan, born 1846. Mary's mother Mary M. Lounsbury maintained the Cherokee language and rituals. One of the cases of U2e* is my own. This line evidently arose from a Jewish Indian trader and a Cherokee woman. My fifth-great-grandmother was born about 1790 on the northern Georgia and southwestern North Carolina frontier and had a relationship with a trader named Enoch Jordan. The trader's male line descendants from his white family in North Carolina possess Y chromosomal J, a common Jewish type. Some Jordans, in fact, bear the Cohen Modal Haplotype that has been suggested to be the genetic signature of Old Testament priests (Thomas et al. 1998). Enoch Jordan was born about 1768 in Scotland of forbears from Russia or the Ukraine. My mother, Bessie Cooper, was a double descendant of Cherokee chief Black Fox and was born on Sand Mountain in northeastern Alabama near Black Fox's former seat at Creek Path (and who was Paint Clan). All U2e* cases appear to have in common the fact that there are underlying Melungeon, Cherokee and Jewish connections.

Haplogroup T. "Tara," as she was named by Brian Sykes, is believed to have originated in Mesopotamia approximately 10,000 to 12,000 years ago and to have moved northwards through the Caucasus and westwards from Anatolia into Europe. The closer one goes to its origin in the Fertile Crescent the more likely T is to be found in higher frequencies. The haplogroup includes slightly fewer than 10% of modern Europeans, but accounts for 28% of people in the DNA Consultants study. The great-great-grandmother of Linda Burckhalter was Sully Firebush, the daughter of a Cherokee chief who married Solomon Sutton, the stowaway son of a London merchant, in what would seem to be another variation of the "Jewish trader marries chief's daughter" pattern. Three T1*'s are perfectly matching individuals completely unknown to one another before testing who are clearly descended from the same woman. Two of them claim Melungeon ancestry.

The many interrelationships noted above reinforce the conclusion that this is a faithful cross-section of a population. No such mix could have resulted from post-1492 European gene flow into the Cherokee Nation. So where do our non-European, non-Indian-appearing elements come from? The level of haplogroup T in the Cherokee (26.9%) approximates the percentage for Egypt (25%), one of the only lands where T attains a major position among the various mitochondrial lineages. In Egypt, T is three times what it is in Europe. Haplogroup U in our sample is about the same as the Middle East in general. Its frequency is similar to that of Turkey and Greece. J has a frequency not unlike Europe (a little less than 10%). The only other place on earth where X is found at an elevated level apart from other American Indian groups like the Ojibwe is among the Druze in the Hills of Galilee in northern Israel and Lebanon. The work of Shlush et al. (2009) demonstrates that this region was in fact the center of the worldwide diffusion of haplogroup X.

Phoenicians. On the Y chromosome side of Shlush et al.'s study, male haplogroup K was found to have a relatively high frequency of 11% in the Galilee region (2008:2). K (renamed T in the revised YCC nomenclature) has long been suspected to be the genetic signature of the Phoenicians. A TV show by National Geographic appeared about a year ago titled Who Were the Phoenicians?, in which Spencer Wells of the National Genographic Project, unveiled this theory. Without a doubt it was the Phoenicians, whose name among themselves was Cana'ni or KHNAI 'Canaanites', not Phoenikoi 'red paint people' (Aubet 2001:9-12; cf. Oxford Classical Dictionary s.v. "Phoenicians" ), who are referenced by James Adair when he observes that "several old American towns are called Kan?ai," and suggests that the Conoy Indians of Pennsylvania and Maryland were Canaanites and their tribal name a corruption of the word Canaan. The Conoy Indians are the same Indians William Penn around 1700 described as resembling Italians, Jews and Greeks. By about 1735 they had dwindled to a "remnant of a nation, or subdivided tribe, of Indians," according to Adair (1930:56, 67, 68). One of the oldest Cherokee clans is called Red Paint Clan (Ani-wodi).

So do the two subclades of X and other haplogroups represent Old World and New World branches diverging from each other as long ago as 30,000 years, or do the Native American "anomalous" haplotypes come more recently (but not as late as Columbus) from the same source in the East Mediterranean? The answer probably depends on how open one is to new evidence and revisionary thinking. According to Jett, "The splits may have taken place well before transfer, with one only or both being transferred to a new place and then one dying out in the home area (and the other in the new area, if both were transferred)." The distinction, at any rate, is irrelevant to the Cherokee who exhibit these not-so-rare haplogroups, although to those denied authenticity on the basis of anthropologists' hardened ideas about the genetic composition of American Indians it is welcome vindication either way.

References
1. Adair, James (1930). Adair's History of the American Indians, ed. by Samuel Cole Williams, originally published London, 1775. Johnson City: Watauga.
2. Richards, Martin et al. (2000). "Tracing European Founder Lineages in the Near Eastern mtDNA Pool." American Journal of Human Genetics 67:1251-76. Supplementary Data. URL: http://www.stats.gla.ac.uk/~vincent/founder2000/index.html.
3. Schurr, Theodore G. (2000). "Mitochondrial DNA and the Peopling of the New World," American Scientist 88:246-53. 
4. Shlush, L. I. et al. (2009) "The Druze: A Population Genetic Refugium of the Near East." PLoS ONE 3(5): e2105. URL: http://www.pubmedcentral.nih.gov/articlerender.fcgi?artid=2324201

When Objects Become Subjects 
(and Talk Back to Researchers)
Review
Paul Brodwin, "'Bioethics in Action' and Human Population Genetics Research"

Population genetics experts who lecture in the groves of academe or trudge through the jungles of the Amazon are not immune to racist bombshells and political dynamite. In 1991, Stanford geneticist Luigi Luca Cavalli-Sforza announced a project to study human genetic diversity. The ponderous monograph that issued forth in 1994 became as revered as it was unreadable. His History and Geography of Human Genes posited two main limbs in the human DNA tree, the African and non-African, with the latter branching off into Europeans (Caucasians) and Northeast Asians. Included in Northeast Asians were the so-called Amerindians. Amerinds were closest in genetic distance to Northern Turkic, Chukchi and other Arctic and Mongolian peoples.

Little did Cavalli-Sforza and his team expect to encounter any opposition to their benign project, much less withdrawal of funding by the U.S. government and United Nations, but this is exactly what happened. The genial professor was surprised one day by a letter from a Canadian human rights group called the Rural Advancement Foundation International. The group demanded he stop his work immediately. It accused the Human Genome Diversity Project of biopiracy, stealing DNA from unsuspecting indigenous people and mining it for valuable information pharmaceutical companies could use to make drugs Third World people could not afford.

Paul Brodwin's article published in 2005 in the journal Culture, Medicine and Psychiatry (29:145-78) reviewed this controversy, which had some positive repercussions in forcing researchers to rethink colonialist attitudes toward their subjects. But in the second case of "bioethics in action," Brodwin painted a much more ambiguous picture. It concerned the use of genetics by the ethnic group called Melungeons of Tennessee and Virginia to prove identity claims and press their ideas of special entitlements.

In the section of the article titled "The Reinvention of Melungeon Ethnicity," Brodwin chronicles the conflict between scientific genetics and the Melungeons' demand for collective recognition. Complicating this issue is that the academics were by no means certain among themselves about who or what Melungeons were from an anthropological perspective. A rancorous standoff between Virginia DeMarce and N. Brent Kennedy was matched by the tendentious nature of the Melungeons' own theories and assertions about themselves. Was there even such a thing as Melungeons or were they simply genealogical ghosts and lurid creations of popular journalism? Did they truly have some black and American Indian ancestry? Was the title only to apply to people in and around Newmans Ridge in Hancock County, Tennessee, or be extended to a wide range of persons of mixed ancestry like the Carolina Turks and Lumbee Indians? If the Melungeons went back before the arrival of Europeans, could they seek legal recognition as an indigenous American Indian tribe?

Questions abounded and it seemed all of them were murky, emotionally charged and political. Unlike the Human Genome Diversity battle, neither party seemed to gain any advantages in the free-for-all. There were apparently no lessons to be learned on either side. At the end of the day, everyone just gave up and went home, exhausted.

Brodwin obviously sympathizes with the forces of the Academy in all this. He throws his lot in with the geneticist Kevin Jones, who found "he did not control the goals of research or the interpretation of findings." The Melungeon fracas illustrated "the political and conceptual vulnerabilities of human population genetics." In my opinion, however, Brodwin missed the point. Whom do university professors and academic researchers serve, if not the public? They should rejoice that so many of the great unwashed (even in the hills and hollers of Tennessee) are engaged by and even interested in their research. And if they cannot achieve a satisfactory dialogue with their lay critics, whose fault is that? The debate should continue, not be swept under the rug of philosophical reflection. Whatever else they might be, Melungeons are people. As such, they should not be dismissed when they become intractable.

Introducing the DNA Fingerprint Plus

Since the disappearance of DNAPrint and AncestryByDNA from the market in February the demand for an autosomal test that would tell you whether you had Native American or other admixture and estimate what mix you had, has been unmet. While it is doubtful, for many reasons, there will ever be a test that can assign percentages to ethnicities, DNA Consultants has developed a panel of 18 markers potentially evident in a person's CODIS profile that have high probabilities for signaling different ethnic contributions. The Ethnic Panel has been added to the company's DNA Fingerprint Test in the DNA Fingerprint Plus.

As with all genetic markers, the fact that you do not have a marker does not mean that you lack that type of heredity, but its presence is a strong indicator of likelihood that you do possess certain genes. Because we receive one allele or unit of variation from one parent and one from another, and each parent possesses two themselves, one person can fail to inherit, say, a Native American marker but a sibling can have it.

DNA Consultants' chief investigator Dr. Donald Yates made the discoveries in July that laid the foundation for the new product, which was rolled out in early September. Like the CODIS test it is based on, the DNA Fingerprint Plus reflects your total ancestry, not just a male or female line. The 18 Marker Ethnic Panel costs $50.00 and there is no need to repeat any testing. It uses the results of your DNA Fingerprint Test.

The markers include checks for Native American, Ashkenazi Jewish, Northern European, Mediterranean, Sub-Saharan African, Asian and other types of probable contributions to your overall genetic legacy. They do not tell you how much of a given ancestry you may have or what line in your genealogy it might come from.

The way the Panel works is this: Depending on your ethnic mix, your score on a certain allele may fall near one end or the other on a probability scale. All these polarizations in the data correspond to major forks in the road of prehistoric human migrations. They support the conclusions of Oxford geneticist Stephen Oppenheimer and others that early humans left Africa in one or two migrations that gave birth to all the ethnic types in the rest of the world, from Australian Aborigines to Europeans. Native Americans and Europeans are closer, genetically speaking, than Native Americans are to Asians. One of the markers apparently reflects a divide between Asian ancestry on the one hand and European/Native American on the other. It is useful in distinguishing between Asian and Native American, two ethnicities that have a high degree of shared deep ancestry and are often otherwise mistaken for each other. Some ethnic markers can be shown by certain control measures to be a "false positive" and not indicative of that ancestry at all. They are also listed in the DNA Fingerprint Plus report.

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