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Yes, Virginia, there is a Neanderthal fossil record in America. And apparently a Neanderthal hybrid fossil record.

No genetics publication has put all the evidence together: the genetics establishment is still in denial about most things Neanderthal. The evidence is scattered and mostly unrecognized, but, in our opinion, conclusive and compulsive. Consider the following article:

Frank L'Engle Williams and Gail E. Krovitz, "Ontogenetic Migration of the Mental Foramen in Neanderthals and Modern Humans," Journal of Human Evolution 47/4 (Oct. 2004) 190-219. 

The mental foramen (literally "mind's little hole") is an anatomical trait very pronounced in Neanderthals, a small dimple in the lower jaw of the skull beneath the teeth, or mandible. It is found sporadically in humans, where it is classified as archaic. Among the places where it has been identified are the Oleniy Islands and Baltic region, Northwestern Russia in Cro-Magnon like Europoid and Mongoloid types, along with "large and massive" torus occipitalis or Anatolian bumps (Alexander Mongait, 1959; Marija Gimbutas, 1956); Bakhehisarai in the Crimea (Alexander Mongait, 1959); the Joman or Ainu of Japan (Carleton Stevens Coon, 1962); and the "race of giants" continually being unearthed in West Coast, Ohio Valley and New England archeological sites, caves and mounds.

Archaic giant skeletons with mental foramina, occipital bumps, double rows of teeth and other Neanderthal features are reported, in fact, all over the Americas. Fritz Zimmerman has gathered a lot of the evidence in a new book titled Nephilim Chronicles, of which a small excerpt was published in Ancient American magazine, issue 91, pp. 24-27. Here is one of the newspaper reports he cites:

Evening News (Ada, Oklahoma), November 8, 1912. PRIMITIVE MEN OF GIGANTIC STATURE.

Eleven skeletons of primitive men, with foreheads sloping directly back from the eyes and two rows of teeth in the front of the upper jaw, have been uncovered at Craigshill at Ellensburg, Washington. They were found about twenty feet below the surface, twenty feet back from the face of the slope, in a cement rock formation over which was a layer of shale. The rock was perfectly dry. The jawbones, which easily break, are so large that they will go around the face of a man today. The other bones are also much larger than those of the ordinary man. The femur is twenty inches long, indicating a man of eighty inches tall [6' 8"]. The teeth in front are worn almost down to the jawbones, due, it is believed, to eating uncooked foods and crushing substances with the teeth. The sloping skull shows an extreme low order of intelligence.

We note that the female mummy clutching a child known as The Thing on display at a roadside attraction on Interstate 10 north of Tombstone, Arizona, has a double row of teeth. It supposedly was one of three skeletons sold to the operator of the original site for $50 by a Chinese gentleman passing through. The Thing is discussed in several works by David Hatcher Childress. (My son and I paid our two bucks and saw it last Christmas on a road trip.)

Photo above:  Archaic skull from Oleniy Island studied by Marija Gimbutas among other archeologists, showing the position of the mental foramen, the result probably of Neanderthal interbreeding.

Photo below:  The Thing.

Her profession is her religion
Her sin her lifelessness

--Bob Dylan

Will the archeological establishment's obtuseness about prehistory and the religion of the Great Goddess ever falter? In an article titled "Pieces of a Bronze Age Puzzle" in the current issue of Archaeology Magazine (Sept/Oct 2011, p. 15), Jessica Woodard discusses the "enigma" of thousands of broken Cycladic figurines from the tiny, uninhabited island of Keros near Naxos. Summarizing the decades long work of Cambridge archeologist Colin Renfrew, she dates the site to 2800 to 2300 BCE and (are you ready for this) speculates there was a lot of "social activity as well as ritual activity...relating to beliefs about life, death, and perhaps the hereafter."

This is tantamount to saying that the deliberately broken figurines were broken by people, human beings who lived a long time ago, on purpose. But what kind of rituals and "beliefs"? The word "religion" is mentioned nowhere. Evidently, since archeologists profess no religion themselves they cannot detect it in any of the people whose graves and relics they dig up.

Greek mythology tells how Venus, the eldest of the Fates, was born at sea and stepped ashore on several islands, where her cult continued, notably at Cythera, Crete, Naxos and Cyprus. All the "enigmatic" broken figures clearly relate to the worship of the Mother Goddess. Marija Gimbutas covers the featureless face, arms crossed over breasts and other unmistakable signs of the Goddess or Magna Mater in her voluminous writings, including The Language of the Goddess. We suggest if Colin Renfrew cannot bring himself to read Gimbutas he at least dip into Pausanias, the second century CE author of a guidebook to Greece in ten volumes. There he will find many descriptions of these votive offerings to the Goddess.

Archeologists may also want to acquire at least a bowing acquaintance with Riane Eisler's The Chalice and the Blade. Both Gimbutas and Eisler describe three invasions of the warriors of the steppes with their male gods following the year 3000 BCE that spelled an end to the long period of female-based life-celebrating religion in the Middle East and Old Europe. Only the Minoans, Etruscans and certain other peoples from Asia Minor and the Greek Islands were able to retain the Mother Goddess in the new mostly male pantheon, which was focused more on death than rebirth.

The only puzzling part of the Keros Hoard is how archeologists could overlook its abundant testimony to the Mother Goddess religion.


Botticelli's "Birth of Venus" depicts the Goddess' first coming ashore. (No, this is not the famous original in the Uffizzi Gallery in Florence. This is a cheap reproduction hanging on the walls of a Rome pizzeria.)

The Greatest Divide in Human Genealogy and History

You hear a lot of talk about the Neolithic Revolution--the gradual adoption and spread of agriculture, animal husbandry and town life by our prehistoric European ancestors--but the most important epoch in the course of civilization goes largely unnoticed in the history books. That was the abrupt shift from matriarchy and worship of the Great Goddess to the warrior-based governments and language stocks of the steppe-dwelling Indo-Aryan barbarians who invaded Old Europe beginning in the late fourth millennium BCE.

The roots of Europe's original female-oriented religion are lost in the mists of the early Stone Age, and may even precede the arrival of "modern humans" in Europe and be part of the heritage of Neanderthals. This substratum of a long-lasting peaceful hunter-gatherer society organized around the religion of the Great Goddess absorbed the spreading practice of agriculture from the Middle East beginning in the fifth millennium and reached its apogee of development in a pure form in the fourth millennium.

The cult of the Great Goddess, depicted here in an enthroned version with flanking felines from Çatal Hüyük, an 8,000-year-old shrine in present-day Turkey (p. 107), was the lifelong object of study by Lithuanian-American archeologist Marija Gimbutas, whose most influential book is The Language of the Goddess (London:  Thames & Hudson, 2006). 

The axe fell on this ancient civilization--quite literally--around 3000 BCE. As confirmed in Jane McIntosh's Handbook to Life in Prehistoric Europe (New York:  Facts on File, 2006), there was a clear line of demarcation between old and new Europe, from the Balkans to Britain, Spain and Scandinavia. The archeological record tells the story of a sweeping and abrupt end to things. The first metal weapons appear in the graves of elite males along with hoards of gold and jewels. Axes previously used to clear forests for agriculture are now battle-axes. Burials are single rather than family and clan-oriented. Whole villages were massacred and depopulated. Fortifications grew as violence escalated. The horse, venerated as just one of the totem animals of the Goddess since the early Stone Age, becomes the symbol of the warrior, along with the chariot and boat. Rock art features ithyphallic warriors wielding weapons or shooting arrows at each other. The transition can also be seen in the establishment of the Pharaohs in Egypt about 3500 BCE.

The invaders brought their male pantheon of war gods, Indo-European languages, aristocratic forms of government and Central Asian/Caucasian genes. The goddess cult underwent radical male adaptations, surviving in out-of-the-way places like Crete and Brittany. 

So, rather than one transformation, European civilization first went through a Neolithic Revolution, then conversion to warrior-dominated patriarchal societies. It can be postulated that the matriarchal societies eagerly adopted agriculture but exhausted soils, destroyed vital forests and became weaker and smaller-bodied due to a changed diet, falling prey around 3000 BCE to the barbarian warriors of the steppe, who found the accumulation of wealth and unprotected agrarian settlements of Old Europe easy pickings. Climate change could have been a contributing factor.

James Joyce called history "the nightmare from which one cannot wake." If we take a long view of human events, this nightmare began about five thousand years ago. Other-worldly religions like Christianity introduced a further element of alienation and turning away from the sources of life. Before that, people were happily alive, awake, in tune with nature and celebrated life under the auspices of matriarchy.

Assailants with bows and arrows attack

a fortified Neolithic settlement in Furfooze,

France, who defend themselves by hurling

stones and raising clubs. Reconstruction

from Louis Figuier, Primitive Man (London: 

Chatto and Windus, 1876).