DNA Consultants Home of the DNA Fingerprint

The Peopling of the Aleutians
Michael Balter
Few Aleuts still live in their ancestral homeland, but their genetics and archaeology offer a rare glimpse into one of humanity's last great migrations-and into the mysterious peopling of the Americas.
http://www.sciencemag.org/cgi/content/summary/335/6065/158

The current issue of Science contains three articles that suggest the days of bashing North America's "Moundbuilder Myth" are over . . . maybe.

America's Lost City
Andrew Lawler
New excavations reveal surprising dimensions to North America's oldest city and its great earthen monuments.
http://www.sciencemag.org/cgi/content/summary/334/6063/1618

Does North America Hold the Roots of Mesoamerican Civilization?
Andrew Lawler
Ancient settlements in what is now Louisiana may have laid the foundation not only for the great city of Cahokia but perhaps also for Mesoamerican civilization.
http://www.sciencemag.org/cgi/content/summary/334/6063/1620

Preserving History, One Hill at a Time
Andrew Lawler
A handful of scientists are scrambling to preserve what they can of pre-Columbian North American mounds and prevent further destruction of structures that hold vital clues to ancient Native American society.
http://www.sciencemag.org/cgi/content/summary/334/6063/1623

Yes, Virginia, there is a Neanderthal fossil record in America. And apparently a Neanderthal hybrid fossil record.

No genetics publication has put all the evidence together: the genetics establishment is still in denial about most things Neanderthal. The evidence is scattered and mostly unrecognized, but, in our opinion, conclusive and compulsive. Consider the following article:

Frank L'Engle Williams and Gail E. Krovitz, "Ontogenetic Migration of the Mental Foramen in Neanderthals and Modern Humans," Journal of Human Evolution 47/4 (Oct. 2004) 190-219. 

The mental foramen (literally "mind's little hole") is an anatomical trait very pronounced in Neanderthals, a small dimple in the lower jaw of the skull beneath the teeth, or mandible. It is found sporadically in humans, where it is classified as archaic. Among the places where it has been identified are the Oleniy Islands and Baltic region, Northwestern Russia in Cro-Magnon like Europoid and Mongoloid types, along with "large and massive" torus occipitalis or Anatolian bumps (Alexander Mongait, 1959; Marija Gimbutas, 1956); Bakhehisarai in the Crimea (Alexander Mongait, 1959); the Joman or Ainu of Japan (Carleton Stevens Coon, 1962); and the "race of giants" continually being unearthed in West Coast, Ohio Valley and New England archeological sites, caves and mounds.

Archaic giant skeletons with mental foramina, occipital bumps, double rows of teeth and other Neanderthal features are reported, in fact, all over the Americas. Fritz Zimmerman has gathered a lot of the evidence in a new book titled Nephilim Chronicles, of which a small excerpt was published in Ancient American magazine, issue 91, pp. 24-27. Here is one of the newspaper reports he cites:

Evening News (Ada, Oklahoma), November 8, 1912. PRIMITIVE MEN OF GIGANTIC STATURE.

Eleven skeletons of primitive men, with foreheads sloping directly back from the eyes and two rows of teeth in the front of the upper jaw, have been uncovered at Craigshill at Ellensburg, Washington. They were found about twenty feet below the surface, twenty feet back from the face of the slope, in a cement rock formation over which was a layer of shale. The rock was perfectly dry. The jawbones, which easily break, are so large that they will go around the face of a man today. The other bones are also much larger than those of the ordinary man. The femur is twenty inches long, indicating a man of eighty inches tall [6' 8"]. The teeth in front are worn almost down to the jawbones, due, it is believed, to eating uncooked foods and crushing substances with the teeth. The sloping skull shows an extreme low order of intelligence.

We note that the female mummy clutching a child known as The Thing on display at a roadside attraction on Interstate 10 north of Tombstone, Arizona, has a double row of teeth. It supposedly was one of three skeletons sold to the operator of the original site for $50 by a Chinese gentleman passing through. The Thing is discussed in several works by David Hatcher Childress. (My son and I paid our two bucks and saw it last Christmas on a road trip.)

Photo above:  Archaic skull from Oleniy Island studied by Marija Gimbutas among other archeologists, showing the position of the mental foramen, the result probably of Neanderthal interbreeding.

Photo below:  The Thing.

Her profession is her religion
Her sin her lifelessness

--Bob Dylan

Will the archeological establishment's obtuseness about prehistory and the religion of the Great Goddess ever falter? In an article titled "Pieces of a Bronze Age Puzzle" in the current issue of Archaeology Magazine (Sept/Oct 2011, p. 15), Jessica Woodard discusses the "enigma" of thousands of broken Cycladic figurines from the tiny, uninhabited island of Keros near Naxos. Summarizing the decades long work of Cambridge archeologist Colin Renfrew, she dates the site to 2800 to 2300 BCE and (are you ready for this) speculates there was a lot of "social activity as well as ritual activity...relating to beliefs about life, death, and perhaps the hereafter."

This is tantamount to saying that the deliberately broken figurines were broken by people, human beings who lived a long time ago, on purpose. But what kind of rituals and "beliefs"? The word "religion" is mentioned nowhere. Evidently, since archeologists profess no religion themselves they cannot detect it in any of the people whose graves and relics they dig up.

Greek mythology tells how Venus, the eldest of the Fates, was born at sea and stepped ashore on several islands, where her cult continued, notably at Cythera, Crete, Naxos and Cyprus. All the "enigmatic" broken figures clearly relate to the worship of the Mother Goddess. Marija Gimbutas covers the featureless face, arms crossed over breasts and other unmistakable signs of the Goddess or Magna Mater in her voluminous writings, including The Language of the Goddess. We suggest if Colin Renfrew cannot bring himself to read Gimbutas he at least dip into Pausanias, the second century CE author of a guidebook to Greece in ten volumes. There he will find many descriptions of these votive offerings to the Goddess.

Archeologists may also want to acquire at least a bowing acquaintance with Riane Eisler's The Chalice and the Blade. Both Gimbutas and Eisler describe three invasions of the warriors of the steppes with their male gods following the year 3000 BCE that spelled an end to the long period of female-based life-celebrating religion in the Middle East and Old Europe. Only the Minoans, Etruscans and certain other peoples from Asia Minor and the Greek Islands were able to retain the Mother Goddess in the new mostly male pantheon, which was focused more on death than rebirth.

The only puzzling part of the Keros Hoard is how archeologists could overlook its abundant testimony to the Mother Goddess religion.


Botticelli's "Birth of Venus" depicts the Goddess' first coming ashore. (No, this is not the famous original in the Uffizzi Gallery in Florence. This is a cheap reproduction hanging on the walls of a Rome pizzeria.)

The Y-chromosome landscape of the Philippines: extensive heterogeneity and varying genetic affinities of Negrito and non-Negrito groups

Frederick Delfin1,2, Jazelyn M Salvador1, Gayvelline C Calacal1, Henry B Perdigon1, Kristina A Tabbada1, Lilian P Villamor1, Saturnina C Halos1, Ellen Gunnarsdóttir2, Sean Myles1,6, David A Hughes2, Shuhua Xu3, Li Jin3, Oscar Lao4, Manfred Kayser4, Matthew E Hurles5, Mark Stoneking2 and Maria Corazon A De Ungria1

European Journal of Human Genetics (2011) 19, 224–230; doi:10.1038/ejhg.2010.162; published online 29 September 2010

Abstract

The Philippines exhibits a rich diversity of people, languages, and culture, including so-called ‘Negrito’ groups that have for long fascinated anthropologists, yet little is known about their genetic diversity. We report here, a survey of Y-chromosome variation in 390 individuals from 16 Filipino ethnolinguistic groups, including six Negrito groups, from across the archipelago. We find extreme diversity in the Y-chromosome lineages of Filipino groups with heterogeneity seen in both Negrito and non-Negrito groups, which does not support a simple dichotomy of Filipino groups as Negrito vs non-Negrito. Filipino non-recombining region of the human Y chromosome lineages reflect a chronology that extends from after the initial colonization of the Asia-Pacific region, to the time frame of the Austronesian expansion. Filipino groups appear to have diverse genetic affinities with different populations in the Asia-Pacific region. In particular, some Negrito groups are associated with indigenous Australians, with a potential time for the association ranging from the initial colonization of the region to more recent (after colonization) times. Overall, our results indicate extensive heterogeneity contributing to a complex genetic history for Filipino groups, with varying roles for migrations from outside the Philippines, genetic drift, and admixture among neighboring groups.

Thoughts about the origin of mitochondrial haplogroup B and Mother Earth symbolism among the Hopi, Zuni, Hohokam, Fremont Indians and others

I got a holiday present from my wife of an unusual little book titled On the Trail of Spider Woman. Petroglyphs, Pictographs, and Myths of the Southwest, by Carol Patterson-Rudolph (Santa Fe:  Ancient City Press, 1997). Putting this intriguing study together with a travel book by David Hatcher Childress, my son and I took a 4-day road trip into the homeland of the Indians credited with having the first civilization in the Southwest, a settled town life marked by desert agriculture, canals, pottery, baskets, ballcourts, plazas and adobe pueblos, pithouses and kivas. Previous occupants of the area were non-sedentary hunter-gatherers considered to be "paleo-Indians."

We visited Painted Rock Petroglyph Site outside Gila Bend, in the middle of nowhere, and ended the trip in the barren sands outside Phoenix, where we began it, visiting the Hohokam Pima National Archeological Monument, also known as Snaketown. The former is little seen, and the latter cannot seen, because the Pima (now Gila River Indians) had the ballcourt and other ruins reburied by backhoes in the 1970s. The caretakers of this declared national treasure decided not to open it to anyone to view or visit because of its "sensitive" nature. There are no signs, no roads, nothing left above ground.

Overview of pecked records and markings of Hohokam, 200 B.C.-A.D. 1300, on granite outcropping called Painted Rock in South Central Arizona.

At Painted Rock, the first mystery we pondered was why it was called "painted" rock when there is no paint. Petroglyphs are produced by pecking away the dark desert varnish to make a negative image on the underlying lighter rock. We wondered if it had anything to do with the Paint People, or Phoenicians, Kanawah Indians of the East Coast or Cherokee and Saponi Paint Clans.

The second mystery was the abundance of snake imagery. Famously, snakes in Indian tradition stand for boats and water. We noticed a Corn Cross, the symbol of the Feathered Serpent or Quetzlcoatl religion, supposedly introduced into Mexico from both the East and the West by white, bearded strangers in ships, who brought rule by laws and numerous arts of civilization and banned human sacrifice.

The third thing we remarked upon were the many Great Goddess or Earth Mother or birthing/fertility symbols. Such places were probably shrines where women came to be blessed and get married and give birth. Sun Park in Hopiland has numerous hemispherical carvings about two inches wide where people ground out minerals to eat. These cupmarks or cupoles at petroglyph sites puzzled archeologists until an important article in a scholarly journal clarified their meaning as part of the worldwide phenomenon of pica (pronounced "pie-ka"), "the desire to ingest nonfood substances such as rock powder, clay, chalk, dirt, and other material by some humans, especially pregnant women" (Kevin L. Callahan, "Pica, Geophagy, and Rock-Art in the Eastern United States," in The Rock-Art of Eastern North America, ed. Carol Diaz-Granados and James R. Duncan, Tuscaloosa: U of Alabama P, 2004, p. 65.

Neolithic Cupmarks in Kh. Umm El-Umdan, Israel. 

In general, petroglyphs are ignored both by archeology and anthropology, and their study is a no man's land. Sun Park has a birthing cave and birthing stone. Canyon de Chelly has the most photographed Mother Earth rock formation in the world, Spider Rock, a chthonic monument discussed on page 83 of the Spider Woman book by Patterson-Rudolph.

Who Were the Hohokam?

There were also clear images of horses, riders, people praying, spirals, axis mundi (center of the earth) symbols like the iron butterfly and cross, labyrinths, bilobed axes, irrigation plans, horned beasts, felines, palaces or villages and warriors with spears and shields. We searched in vain for anomalous depictions of whales, elephants and deep water fish, found at other similar sites, but the sun was sinking and we did not have time to make a thorough inspection of the motifs. There is a famous petroglyph of a whale at Old Oraibi.

The name Ho-ho-kam is usually explained as meaning "Those Who Are Departed," but such an etymology is more a gloss than a literal translation of its meaning and origin. Like many words in the Hopi, Zuni, Pima and Azteco-Utan languages in general it is composed of South Semitic elements. In Egyptian, it literally means "Sea Peoples" or "Foreigners." The historic Sea Peoples came from Asia Minor and once threatened to conquer the Egyptian empire. The Philistines and Phoenicians are related to them. They were remarkable for their feather bonnets and, like their relatives the Cretans (whose language also came from Asia Minor), for a long-protracted continuance of Mother Goddess worship down into the Bronze Age.

Haplogroup B is the signature lineage of certain Indians in North America. Its ultimate source is Southeast Asia (not Mongolia, as has been suggested for the other three classic Native American haplogroups A, C and D), whence it took multiple circum- or trans-Pacific migratory routes to the Americas (Eschleman et al. 2004). It has high frequencies in Polynesia, which was settled from Southeast Asia, and among the Western Indians of the U.S. such as the Hopi, Zuni (77%), Anasazi (78%), Yuman, and Jemez Pueblo (89%). It is also found in frequencies approaching 70% in the Cherokee and Chickasaw.

We believe Spider Woman is simply an aspect of the Stone Age Great Goddess worshiped by those who came from Southeast Asia through Polynesia and helped colonized the American Southwest. She is the same as the Earth Mother. As in other cultures, she was replaced by sky and sun deities and male hierarchies. But her religion seems to have persisted in the Hohokam, Cherokee and Hopi tribes in a similar fashion to the survival of her cult in the Cretans, Phoenicians and Sea Peoples. 

According to Hopi and other traditions, at the end of the last age, the Mother Goddess ceased to be the leader of the people in their wanderings and went back "under the sea" to the east and west whence she and they had emerged. We can only infer from this that Spider Woman, as she was called in Asia and the Pacific, and the Great Goddess, as she was known in the Old World of the Middle East, relinquished her role as supreme deity to the new male pantheons and withdrew across the Pacific and Atlantic Oceans to the distant origins of civilization outside the Americas. Ironically, her memory survived better among the Indian nations than in the war-torn empires and materialistic cultures that dominate world history elsewhere. Indian societies today exhibit rare examples of matriarchy as opposed to patriarchy.

Neanderthal Brain Growth Shows A Head Start for Moderns

Ann Gibbons

With brains as big as ours, Neanderthals were no dumb brutes. But they may not have used their brains the same way we do. In the crucial first year of life, their brains developed dramatically differently from the way ours do, according to a report in this week's issue of Current Biology.

Full story at http://www.sciencemag.org/cgi/content/full/330/6006/900-a?sa_campaign=Email/sntw/12-November-2010/10.1126/science.330.6006.900-a

We predicted as much:  anthropologists are beginning to have a more positive attitude toward the role of Neanderthals in human prehistory. According to an article in today's Washington Post, "Scientists are broadly rethinking the nature, skills and demise of the Neanderthals of Europe and Asia, steadily finding more ways that they were substantially like us and different from the limited, unchanging and ultimately doomed inferiors most commonly described in the past."

The article by Marc Kaufman is titled "Anthropologists Adopt a More Favorable View of Neanderthals," and appeared in the October 4, 2010 edition of the newspaper.

Earlier research this year noted that Europeans have, on average, 1-4% Neanderthal genes. That began the wheels of scientific thinking rolling. "Our picture of Neanderthals is likely to change radically now that we know they were among ancestors of ours, not a dead-end, primitive race," we wrote in the blog post "Most Humans Part Neanderthal" on May 12. DNA Consultants introduced its Neanderthal Index in June.

Customs and Beliefs of the Roma and Sinti

Some of our customers have been surprised to get Gypsy/Romani population matches in their results for the DNA Fingerprint Test. Typically, these are combined with Middle Eastern and Indian matches due to the Gypsies' historical migrations. Other customers were not surprised at all and called to tell us about the fortuneteller great-grandmother or mysterious ancestor who traveled with the circus. Gypsy heritage is not unheard of among Melungeons. So for those who think they may have Roma/Sinti or Romechal (the term used in the British Isles), we have compiled the following list of customs and beliefs taken from an excellent authority.

Strict monotheism similar to Jews

Keeping the seventh day holy

Lighting candles on the evening of Parashat (Friday)

Blasphemy a sin, as is cursing an elder

Beng (Satan) the enemy of God and of the Roma people

The Evil One called bivuzhó (impure) and bilashó

 

Code of Law

No social classes, only a division into Roma and Gadje (non-Roma)

A court of justice called Kris (Judiciary Council), composed of clan representatives as judges

Both men and women serving on Kris

Issues between Roma to be judged only by the Kris, not by Gadje

All Roma equal before the eyes of the Kris

Belief in blood revenge and compensatory payment for clan of victim

Banishment from territory of victim’s clan for wrong doing

Forfeiture of protection if banished offender reenters

Roma not even to acknowledge or greet one who is banished

Accursed or banished called mahrimé (impure)

Roma not to ask interest for loans to other Roma, only from Gadje

 

Sexuality, Marriage and Childbirth

Nudity is taboo, allowed only with a husband and wife

Showing naked legs before an elder disrespectful

Homosexuality an abomination

Not allowed to wear clothes of the opposite sex, even as a joke or disguise

Virginity before marriage essential

Tokens of virginity shown to the assembly after wedding

Prostitution strongly condemned

Incest taboo, defined in the same way as Mosaic law (including step-siblings and in-laws)

Permissible to marry your cousin

Members of the Kris must be married

Lack of a spouse makes a man or woman incomplete

Groom’s family pays dowry to the bride’s family

Dowry for a widow amounts to half that for a virgin

A man dishonoring a woman should pay the dowry to her family anyway

Runaway couples considered legitimately married

Marriage endogamic, even within the same clan

Clan recognized by a common ancestor within a few generations

Divorce admitted:  husband sends wife out or she leaves

Remarriage expected after divorce

Levirate law practiced (Deut. 25:5-6)

Childbirth impure, must take place outside the home

Mother giving birth isolated with baby for seven days strictly, followed by 33 days of less strict isolation (cf. Lev. 12:2, 4-5)

New mother cannot show herself in public or attend religious services

Both sexes marrying very young (child marriage)

 

Funeral and Mourning Rituals

Dead to be buried intact (autopsy or cremation sacrilegious)

Close relatives of the dead impure for seven days

Not to touch a dead body

Family and relatives of deceased forbidden to bathe, comb their hair, cut their nails for three days

On third day after a death, relative must wash thoroughly, and then not again until seventh day

All food in house where a person died is thrown away as defiled

On third day after a death, the house is purified (“the ashes of the burning of the sin”) and a virgin sprinkles running water

The same ceremony repeated on the seventh day after a death, with food brought to the mourners from another dwelling place

Mourners stay at home

Sitting on low stools

Covering mirrors

Not using oils or perfumes or cosmetics

Not wearing new clothes

Not listening to loud music

Not taking photographs or watching television

Not painting, cooking, and cannot greet people

Day mourning extended after seventh day remembrance ceremony until thirtieth day

Another remembrance ceremony on thirtieth day, closing the strict mourning period

 

Beliefs in Afterlife

Death is final, no reincarnation or return

Soul goes to Paradise or Hell

 

Purity and Impurity

Concept of marimé (similar to kashrut)

Lower body and things associated with it impure

Sleeping regarded as an impure state

Not to greet anyone upon waking until washed

Disrespectful to greet anyone in an impure state

Dogs and cats impure

Horses, donkeys or riding animal impure

Carnivorous animals impure

Avoidance of horseflesh

Shoes, pants, hose, skirts, trousers, etc. impure

The camp pure

Restrooms built outside the home

Clothes for the lower body and menstruating women washed separately

Dishes washed in a different place from clothes

 

Other Practices

Custom of mangel, asking for favors from Gadje

Painting doorposts of dwelling with animal blood to protect against angel of death

Invoking the Prophet Elijah, particularly when seeing lightening or hearing thunder

Firstborn son considered a special blessing to the family

Wearing of whiskers

Left hand related to the public domain (Gadje), impure

Separate dishes and cups for Gadje

Only eating ritually slaughtered animals

Slander considered very a very serious offense, worth taking to Kris

Lack of belief in divination (contrary to general view of Gypsies)

Practice of Tarot cards and crystal balls for Gadje only

Having a Gypsy name besides a civil name

Names that are Hebrew, Greek, Russian, Spanish, Hungarian, Persian, never Indian or Hindu

Beef a favorite food

Interest in bullfighting

Middle Eastern music and dance with zithers, etc. (Flamenco in Spain)

Fingernails and toenails filed with an emery board, not a clipper

Going to a church called Filadelfia (Brotherhood)

Claiming to be Egyptian in origin

Making pilgrimages to the burial places of your ancestors

 

Source:  Abraham Sándor, “Comparison of Romany Law with Israelite Law and Indo-Aryan Traditions”

 

 

 

 

Why You Do Not Have (and Don't Want) Enemy Ancestors

When I first visited Chaco Canyon in northern New Mexico I got a creepy feeling. Who were these people? The staff, mostly Navajo and not descendants of the original inhabitants of the site, said they were the Anasazi, a Navajo term meaning "enemy ancestors." When I pressed for more answers, I was told they belonged to the Chaco Culture. They were Chacoans.

Anthropologists are used to calling people they don't understand a culture, but as I learned more of this one I don't think they had much of it. The culture of the Anasazi turns out to be one of head-hunting, terrorizing human slaves, drug use and cannibalism.

 

 Hamatsi, a Kwakiutl Indian of the cannibal spirit. Feldman.

In a book subtitled A History Forgotten, George Franklin Feldman dispels the parlor concepts and sanitized history surrounding Native American practices and pieces together the frightful truth. It is the only book on its topic:  Cannibalism, Headhunting and Human Sacrifice in North America (Hood:  Chambersburg, 2008), and the author's work was an uphill battle against political correctness.

Forget about the Donner Party. When anthropologists and explorers first encountered the monuments and ruins of the people politely called the Ancestral Pueblo they found widespread evidence of a cannibalistic society that had gotten out of control and succumbed to its own inhumanity.

"The best documented indication that the Baskemakers were headhunters is . . . Kinboko Canyon, evidence discovered by archeologist Samuel J. Guernsey of the Peabody Museum of Harvard in 1915, and reported in a 1919 publication of the Smithsonian Institution's Bureau of American Ethnology," writes Feldman in the chapter on the Anasazi. He goes on to describe this and other early excavations in the Four Corners area that were quickly hushed up and reburied in horror, including Battle Cave in Canyon del Muerto, now part of the Canyon de Chelly National Monument inside the Navajo Indian Reservation. We read now of flesh-stripping, bone crushing, roasting pits, and sliced off mastoids.

Around 950 A.D., eleven persons, including women and children, were killed and butchered, cooked, and eaten on Burnt Mesa in New Mexico north of the San Juan River. At a site near the Hopi villages in Arizona, a group of thirty individuals, forty percent under the age of eighteen, were slaughted and eaten. In a Colorado rock shelter, a large jar was found filled with splintered human bones. . .

The grisly record goes on and on. Feldman writes that by the year 2000 the number of such sites in the San Juan drainage where the Chaco Culture was centered had risen to forty (p. 136).

To their credit, the Indians who were the Chacoans' food supply eventually overthrew their masters and left the area to settle far away, on the three Hopi mesas in Arizona and along the Rio Grande in new pueblos that survive today such as Taos and San Juan. We suggest that the aristocrats of Chaco may have been subject to degenerative neurological disorders like kuru or mad cow disease. But whether they self-destructed or were destroyed by their subject population, it doesn't seem to make a lot of sense to claim them as ancestors.